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1. 8. Right Concentration / Perfect Concentration
3. Koan
4. Drunken Fist
5. Everything Happens for a Reason
6. Fate / Opportunity / Chance
7. Inner Bliss and Peace from Meditation
8. A Life of Serenity Yields Understanding
9. Achieve Inner Peace; Find Deep Understanding
10. Kenpo / Kempo / Quan Fa / Chuan Fa
11. Kensho Jobutsu - Enlightenment - Path to Buddha
12. The Middle Way
Samyak Samadhi / Samma Samadhi
正定 is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness, constitute the path to Concentration or Perfect Thought.
Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. 正定 is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.
Another definition: Concentration of mind that finds its high point in the four absorptions.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
In the Buddhist context, 公案 is a Zen question for meditation.
From the Buddhist dictionary, this is:
Problems set by Zen masters, upon which thought is concentrated as a means to attain inner unity and illumination.
The secular meaning of this word can mean a judge's desk, a complex legal case, a contentious issue, a dossier, a case record, public laws, regulations, or case law.
(A legitimate style of Kung Fu)
醉拳 is Drunken Fist, a traditional Chinese martial art/technique of Kung Fu.
It is a northern style of martial art that imitates a drunk person in its movements. Many staggering movements serve to deceive the opponent and keep them off-balance.
Some consider Drunken Fist to be among the more complex styles of martial arts due to the need for robust joints and fingers.
See Also: Drunken Monkey
萬事皆因果 means “Everything happens for a reason” in Chinese.
The first two characters mean “all things” or “everything.”
The middle character kind of means “in all cases.”
The last two characters create a complex word that can be defined in many ways, such as “karma,” “cause and effect,” “fate,” and “every cause has its effect, as every effect arises from a cause.”
Keep in mind that Chinese grammar is a bit different than English, so trust me that this makes a natural-sounding proverb in Chinese.
The Buddhist idea of Fate
因緣 is the Buddhist concept of a chance meeting or an opportunity that presents itself by fate.
Sometimes this is used to describe a cosmic chain of events or cause and effect.
It also is used to describe predestined relationships between people - and sometimes married couples (although if you want one about marriage, try this: Fate / Destiny of Lovers.
因緣 can also be translated as origin, karma, destiny, affinity, connection, and relation. This all depends on context - seen alone on a wall scroll, this will be read with a “fate/chance” meaning by a Chinese person or a Korean person who can read Hanja.
The more complex definition of this word would be, “Direct causes and indirect conditions, which underlie the actions of all things.”
This concept is known as nidana in the original Sanskrit. Also sometimes presented as hetupratyaya (or “hetu and prataya”), which I believe is Pali.
Note: Japanese will tend to use this version of the second Kanji:
If you order this from the Japanese master calligrapher, expect that you’ll get this version. However, this word often carries a negative connotation in Japanese (bad things happen), as it is used that way in a certain Japanese idiom. Therefore, this may not be the best choice if Japanese is your target language.
See Also: Buddhism | Opportunity
禪悅 is a title that refers to the inner bliss and peace you can achieve from meditation.
This term transcends a few religions, including Taoism and Buddhism. It can also be translated as “joy of the mystic trance” or simply “meditative bliss.”
Amazing that such a complex idea can be expressed in just two Chinese characters. Note that the first character is Chan/Zen (Chinese/Japanese), which means “meditation” in both languages.
淡泊以明志寧靜而致遠 is a kind of complex ten-character proverb composed by Zhuge Liang about 1800 years ago.
This is a Chinese proverb that means “Leading a simple life will yield a clear mind, and having inner peace will help you see far (into the world).”
What I have translated as “simple life” means NOT being materialistic and NOT competing in the rat race.
The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even the idea of opening up vast knowledge and understanding of complex ideas.
The whole phrase has a theme that suggests if you are NOT an aggressive cut-throat person who fights his way to the top no matter how many people he crushes on the way, and instead seek inner peace, you will have a happier existence and be more likely to understand the meaning of life.
See Also: Serenity
寧靜而致遠 is five characters from a longer ten-character proverb composed by Zhuge Liang about 1800 years ago.
诸葛亮 Zhuge Liang
The proverb means “Your inner peace/tranquility/serenity will help you see or reach far (into the world).”
The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even opening up vast knowledge and understanding of complex ideas.
拳法 is a form of martial arts that can be translated in several ways.
Some will call it “fist principles,” “the way of the fist,” or even “law of the fist.” The first character literally means fist. The second can mean law, method, way, principle, or Buddhist teaching.
Kempo is really a potluck of martial arts. Often a combination of Chinese martial arts such as Shaolin Kung Fu with Japanese martial arts such as Karate, Jujutsu (Jujitsu), Aikido, and others. You may see the term “Kempo Karate,” which basically means Karate with other disciplines added. In this way, Kempo becomes an adjective rather than a title or school of martial arts.
These facts will long be argued by various masters and students of Kempo. Even the argument as to whether it should be spelled “kenpo” or “Kempo” ensues at dojos around the world (the correct Romaji should actually be “kenpou” if you precisely follow the rules).
The benefit of Kempo is that the techniques are easier to learn and master than pure Kung Fu (wu shu). Students are often taught basic Karate moves, kicks, and punches before augmenting the basic skills with complex Kung Fu techniques. This allows students of Kempo to achieve a level where they can defend themselves or fight in a relatively short amount of time (a few years rather than a decade or more).
Because the definition of this word is so fluid, I should make some notes here:
1. Purists in Okinawa will claim that “Okinawa Kenpo” or “Ryukyu Hon Kenpo” is the original and true version of this martial art from the old kingdom. It is actually little or no connection between Okinawa Kenpo and the way the word is used elsewhere.
2. In Chinese, where these characters are pronounced “quan fa” (sometimes Romanized as “chuan fa” because the Chinese-pinyin “q” actually sounds like an English “ch” sound), these characters do not hold the connotation of being a mixed martial art. It is simply defined as “the law of the fist.”
3. My Japanese dictionary oddly defines Kenpo as the “Chinese art of self-defense.” I personally don't feel this is the most common way that people perceive the word but just something you should know.
見性成仏 or Kenshō Jōbutsu is the initial enlightenment that leads to self-awareness, becoming Buddha, and the path to enter Nirvana.
Kenshō Jōbutsu is a complex concept in Japanese Buddhism. 見性成仏 is probably better translated as “Seeing one’s nature and becoming a Buddha.”
See Also: Buddhism | Enlightenment | Initial Enlightenment
In the most basic translation, 中道 means road through the middle or middle road.
The expanded meaning can be moderation or the golden mean.
But if you are looking for this title, you are probably seeking the Buddhist definition, which is more complex.
中道 is the middle way or middle path of Buddhism. This has various interpretations. In general, it denotes the mean between two extremes and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation.
The Buddha teaches that one should not take things to extremes. Don't be extremely evil and engage in debauchery and murder. But do not spend every waking out trying to be a perfect saint. Instead, take the middle path, try to help others, show loving kindness wherever you can, and try not to do harm. If you inadvertently harm another being, make amends if you can, and move on. Realize you are not perfect, but in time, a path of moderation lead toward proper living and enlightenment.
Ashtangika Marga / Astangika-Marga / Atthangika Magga
八正道 is a complex set of steps that Buddhists much take to cleanse karma, achieve enlightenment, eventually cease the cycle of rebirth and live in a state of Nirvana.
Note: This term is exclusively used by devout Buddhists. It is not a common term and remains an unknown concept to most Japanese and Chinese people. Sometimes written as 八聖道.
See Also: Buddhism | Enlightenment
參禪 is a title that speaks of reaching an understanding (of Zen or the world). It also means “to practice meditation.” The two concepts lead you to the idea that meditation leads to understanding. 參禪 is pretty deep, so you can do your research or decide what this means for you.
This can also be defined in a more complex way as “thoroughly penetrating with meditative insight.”
These search terms might be related to Complex:
Drink Up! / Cheers!
Even a Fool May Sometimes Come Up With a Good Idea
Fall Down Seven Times, Get Up Eight
Give Up Desire
God in the Glorious Center of Heaven
Good Good Study, Day Day Up
Never Give Up
One Who Walks by the River May End Up With Wet Feet
Rise Up With Thrift and Diligence
Take Up a Challenge
Wake Up to Reality
You Are Who You Hang Out With
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
8. Right Concentration Perfect Concentration | 正定 | sei jou / seijou / sei jo | zhèng dìng zheng4 ding4 zheng ding zhengding | cheng ting chengting |
Buddha Seeking | 勤求 | gongu | qín qiú / qin2 qiu2 / qin qiu / qinqiu | ch`in ch`iu / chinchiu / chin chiu |
Koan | 公案 | kouan / koan | gōng àn / gong1 an4 / gong an / gongan | kung an / kungan |
Drunken Fist | 醉拳 | suiken | zuì quán / zui4 quan2 / zui quan / zuiquan | tsui ch`üan / tsuichüan / tsui chüan |
Everything Happens for a Reason | 萬事皆因果 万事皆因果 | wàn shì jiē yīn guǒ wan4 shi4 jie1 yin1 guo3 wan shi jie yin guo wanshijieyinguo | wan shih chieh yin kuo wanshihchiehyinkuo |
|
Fate Opportunity Chance | 因緣 因缘 / 因縁 | in nen / innen | yīn yuán / yin1 yuan2 / yin yuan / yinyuan | yin yüan / yinyüan |
Inner Bliss and Peace from Meditation | 禪悅 禅悦 | chán yuè / chan2 yue4 / chan yue / chanyue | ch`an yüeh / chanyüeh / chan yüeh | |
A Life of Serenity Yields Understanding | 淡泊以明志寧靜而致遠 淡泊以明志宁静而致远 | dàn bó yǐ míng zhì, níng jìng ér zhì yuǎn dan4 bo2 yi3 ming2 zhi4, ning2 jing4 er2 zhi4 yuan3 dan bo yi ming zhi, ning jing er zhi yuan | tan po i ming chih, ning ching erh chih yüan | |
Achieve Inner Peace; Find Deep Understanding | 寧靜而致遠 宁静而致远 | níng jìng ér zhì yuǎn ning2 jing4 er2 zhi4 yuan3 ning jing er zhi yuan ningjingerzhiyuan | ning ching erh chih yüan ningchingerhchihyüan |
|
Kenpo Kempo Quan Fa Chuan Fa | 拳法 | kenpou / kenpo | quán fǎ / quan2 fa3 / quan fa / quanfa | ch`üan fa / chüanfa / chüan fa |
Kensho Jobutsu - Enlightenment - Path to Buddha | 見性成佛 見性成仏 | ken shou jou butsu kenshoujoubutsu ken sho jo butsu | ||
The Middle Way | 中道 | chuu dou / chuudou / chu do | zhōng dào zhong1 dao4 zhong dao zhongdao | chung tao chungtao |
The Noble Eightfold Path | 八正道 | hasshoudou / hashodo | bā zhèng dào ba1 zheng4 dao4 ba zheng dao bazhengdao | pa cheng tao pachengtao |
Zen Understanding | 參禪 参禅 | cān chán / can1 chan2 / can chan / canchan | ts`an ch`an / tsanchan / tsan chan | |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
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