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<1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
露牛 see styles |
lù niú lu4 niu2 lu niu rogo |
The great white ox and oxcart revealed in the open, i.e. the Mahāyāna, v. Lotus Sūtra. |
露白 see styles |
lòu bái lou4 bai2 lou pai |
to reveal one's valuables inadvertently; to betray one's silver (money) when traveling |
露韓 露韩 see styles |
lù hán lu4 han2 lu han |
to expose; to reveal |
顕す see styles |
arawasu あらわす |
(transitive verb) (1) to represent; to signify; to stand for; (2) to reveal; to show; to display; (3) to express; (4) to make widely known |
顕在 see styles |
kenzai けんざい |
(n,vs,vi) (See 顕在化) (ant: 潜在) being actual (as opposed to hidden or latent); being apparent; being obvious; being tangible; being revealed |
顕正 see styles |
kenshou; kensei / kensho; kense けんしょう; けんせい |
{Buddh} revealing or demonstrating the truth; (personal name) Takamasa |
顯明 显明 see styles |
xiǎn míng xian3 ming2 hsien ming kenmyō |
obvious; evident; conspicuous; prominent; distinct; apparent Open, manifest; pure; to reveal. |
顯正 显正 see styles |
xiǎn zhèng xian3 zheng4 hsien cheng kenshou / kensho けんしょう |
(given name) Kenshou To show the truth, reveal that which is correct. |
顯示 显示 see styles |
xiǎn shì xian3 shi4 hsien shih kenji |
to show; to illustrate; to display; to demonstrate To reveal, indicate. |
顯識 显识 see styles |
xiǎn shì xian3 shi4 hsien shih |
Manifest, revealing, or open knowledge, the store of knowledge where all is revealed both good and bad, a name for the ālaya-vijñāna. |
顯露 显露 see styles |
xiǎn lù xian3 lu4 hsien lu kenro |
to become visible; to reveal To reveal, disclose. |
點化 点化 see styles |
diǎn huà dian3 hua4 tien hua tenka |
magic transformation performed by Daoist immortal; fig. to reveal; to enlighten Touched into activity, or conversion. |
ケロル see styles |
geroru ゲロる |
(v5r,vt,vi) (1) (slang) to throw up; to vomit; (transitive verb) (2) (slang) to divulge; to reveal; to confess; (personal name) Querol |
一乘法 see styles |
yī shèng fǎ yi1 sheng4 fa3 i sheng fa ichijō hō |
(一乘法門) The one vehicle method as revealed in the Lotus Sūtra. |
中央凹 see styles |
zhōng yāng āo zhong1 yang1 ao1 chung yang ao |
fovea centralis (depression in the macula retina, most sensitive optic region) |
中心窩 see styles |
chuushinka / chushinka ちゅうしんか |
{anat} fovea centralis |
人物像 see styles |
jinbutsuzou / jinbutsuzo じんぶつぞう |
statue; picture; picture revealing character |
仔牛肉 see styles |
koushiniku / koshiniku こうしにく |
(food term) veal |
佛性戒 see styles |
fó xìng jiè fo2 xing4 jie4 fo hsing chieh busshō kai |
The moral law which arises out of the Buddha-nature in all beings; also which reveals or evolves the Buddha-nature. |
信現觀 信现观 see styles |
xìn xiàn guān xin4 xian4 guan1 hsin hsien kuan shin genkan |
Firm faith in the triratna as revealing true knowledge; one of the 六現觀. |
口封じ see styles |
kuchifuuji / kuchifuji くちふうじ |
(noun, transitive verb) (1) muzzling (someone); gagging; forcing (someone) to keep quiet (about something); (noun, transitive verb) (2) (colloquialism) (euph) silencing (someone); killing (someone) to prevent them from revealing something |
名のる see styles |
nanoru なのる |
(v5r,vi,vt) (1) to give one's name (as); to introduce oneself (as); (2) to claim to be; to call oneself; to wear the title of; (3) to reveal oneself (as); to admit to being; (transitive verb) (4) to adopt as one's name; to take (a name); (v5r,vi) (5) (archaism) to call out the goods one is selling |
名乗る see styles |
nanoru なのる |
(v5r,vi,vt) (1) to give one's name (as); to introduce oneself (as); (2) to claim to be; to call oneself; to wear the title of; (3) to reveal oneself (as); to admit to being; (transitive verb) (4) to adopt as one's name; to take (a name); (v5r,vi) (5) (archaism) to call out the goods one is selling |
名告る see styles |
nanoru なのる |
(v5r,vi,vt) (1) to give one's name (as); to introduce oneself (as); (2) to claim to be; to call oneself; to wear the title of; (3) to reveal oneself (as); to admit to being; (transitive verb) (4) to adopt as one's name; to take (a name); (v5r,vi) (5) (archaism) to call out the goods one is selling |
天人師 天人师 see styles |
tiān rén shī tian1 ren2 shi1 t`ien jen shih tien jen shih ten nin shi |
`saastaa devamam.syaanaam 舍多提婆摩菟舍喃, teacher of devas and men, one of the ten epithets of a Buddha, because he reveals goodness and morality, and is able to save. |
妮維婭 妮维娅 see styles |
nī wéi yà ni1 wei2 ya4 ni wei ya |
Nivea, skin and body care brand |
妮維雅 妮维雅 see styles |
nī wéi yǎ ni1 wei2 ya3 ni wei ya |
Nivea, skin and body care brand |
子牛肉 see styles |
koushiniku / koshiniku こうしにく |
(food term) veal |
孟姜女 see styles |
mèng jiāng nǚ meng4 jiang1 nu:3 meng chiang nü |
heroine of Qin dynasty 秦朝 folk tale, who searched for her husband, and whose tears broke down a stretch of the Great Wall to reveal his body |
小牛肉 see styles |
xiǎo niú ròu xiao3 niu2 rou4 hsiao niu jou |
veal |
居住性 see styles |
kyojuusei / kyojuse きょじゅうせい |
liveability; livability |
後出し see styles |
atodashi あとだし |
(noun, transitive verb) (1) waiting to see one's opponent's move before doing anything (e.g. as a disallowed act in rock, paper, scissors); (noun/participle) (2) bringing something up after the fact; revealing something afterwards; holding back until the last minute |
成り金 see styles |
narikin なりきん |
(noun - becomes adjective with の) (1) (derogatory term) upstart; nouveau riche; new rich; coming into wealth suddenly; (2) (shogi) piece promoted to gold general |
明かす see styles |
akasu あかす |
(transitive verb) (1) (See 語り明かす) to pass (the night); to spend; (transitive verb) (2) to reveal; to divulge; to disclose; to expose; (transitive verb) (3) (See 証す・あかす) to prove; to verify |
春の土 see styles |
harunotsuchi はるのつち |
bare ground revealed by melting snow |
暴露本 see styles |
bakurobon ばくろぼん |
tell-all book; revealing book; kiss-and-tell book; scandalous book |
暴露話 see styles |
bakurobanashi ばくろばなし |
(colloquialism) revealing talk; insider talk; inside story |
曼荼羅 曼荼罗 see styles |
màn tú luó man4 tu2 luo2 man t`u lo man tu lo mandara まんだら |
(Buddhism) (loanword from Sanskrit) mandala mandala; Buddhist visual schema of the enlightened mind; (given name) Mandara 曼怛羅; 曼特羅; 曼陀羅; 曼拏羅; 蔓陀囉; 滿荼邏 maṇḍala, a circle, globe, wheel ring; "any circular figure or diagram" (M.W.); a magic circle; a plot or place of enlightenment; a round or square altar on which buddhas and bodhisattvas are placed; a group of such, especially the garbhadhātu and vajradhātu groups of the Shingon sect; these were arranged by Kōbō Daishi to express the mystic doctrine of the two dhātu by way of illustration, the garbhadhātu representing the 理 and the 因 principle and cause, the vajradhātu the 智 and the 果 intelligence (or reason) and the effect, i.e. the fundamental realm of being, and mind as inherent in it; v. 胎 and 金剛. The two realms are fundamentally one, as are the absolute and phenomenal, e.g. water and wave. There are many kinds of maṇḍalas, e.g. the group of the Lotus Sutra; of the 觀經; of the nine luminaries; of the Buddha's entering into nirvana, etc. The real purpose of a maṇḍala is to gather the spiritual powers together, in order to promote the operation of the dharma or law. The term is commonly applied to a magic circle, subdivided into circles or squares in which are painted Buddhist divinities and symbols. Maṇḍalas also reveal the direct retribution of each of the ten worlds of beings (purgatory, pretas, animals, asuras, men, devas, the heavens of form, formless heavens, bodhisattvas, and buddhas). Each world has its maṇḍala which represents the originating principle that brings it to completion. The maṇḍala of the tenth world indicates the fulfilment and completion of the nine worlds. |
槓ドラ see styles |
kandora カンドラ |
{mahj} dora tile revealed when a player declares a kong |
正位置 see styles |
seiichi / sechi せいいち |
(1) regular position (e.g. in sports team); normal position; (2) revealing a card in the upright position (tarot, etc.) |
毘伽羅 毘伽罗 see styles |
pí qié luó pi2 qie2 luo2 p`i ch`ieh lo pi chieh lo bigara |
vyākaraṇa, grammatical analysis, grammar; 'formal prophecy,' Keith; tr. 聲明記論 which may be intp. as a record and discussion to make clear the sounds; in other words, a grammar, or sūtras to reveal right forms of speech; said to have been first given by Brahmā in a million stanzas, abridged by Indra to 100,000, by Pāṇini to 8,000, and later reduced by him to 300. Also 毘耶羯剌諵; 毘何羯唎拏; in the form of 和伽羅 Vyākaraṇas q. v. it is prediction. |
洩らす see styles |
morasu もらす |
(transitive verb) (1) to let leak; to reveal; (2) to wet one's pants; (3) to give utterance; to vent; to express; (4) to omit; to leave out |
漏らす see styles |
morasu もらす |
(transitive verb) (1) to let leak; to reveal; (2) to wet one's pants; (3) to give utterance; to vent; to express; (4) to omit; to leave out |
照妖鏡 照妖镜 see styles |
zhào yāo jìng zhao4 yao1 jing4 chao yao ching |
magic mirror for revealing goblins; fig. way of seeing through a conspiracy |
玉手箱 see styles |
tamatebako たまてばこ |
(1) treasure chest (in the story of Urashima Taro); Urashima's casket; Pandora's box; (2) important secret that is not easily revealed to others |
現ずる see styles |
genzuru げんずる |
(vz,vi,vt) to appear; to reveal; to show |
現わす see styles |
arawasu あらわす |
(transitive verb) (1) to represent; to signify; to stand for; (2) to reveal; to show; to display; (3) to express; (4) to make widely known |
白灯蛾 see styles |
shirohitori; shirohitori しろひとり; シロヒトリ |
(kana only) Chionarctia nivea (species of ermine moth) |
目犍連 目犍连 see styles |
mù jiān lián mu4 jian1 lian2 mu chien lien Mokkenren |
目連; 摩訶目犍連 (or 摩訶羅夜那); 大目犍連 (or 大目乾連) ; 沒特伽羅子 (or 沒力伽羅子); 目伽略 (Mahā-) Maudgalyāyana, or Maudgalaputra; explained by Mudga 胡豆 lentil, kidney-bean. One of the ten chief disciples of Śākyamuni, specially noted for miraculous powers; formerly an ascetic, he agreed with Śāriputra that whichever first found the truth would reveal it to the other. Śāriputra found the Buddha and brought Maudgalyāyana to him; the former is placed on the Buddha's right, the latter on his left. He is also known as 拘栗 Kolita, and when reborn as Buddha his title is to be Tamāla-patra-candana-gandha. In China Mahāsthāmaprapta is accounted a canonization of Maudgalyāyana. Several centuries afterwards there were two other great leaders of the Buddhist church bearing the same name, v. Eitel. |
縦読み see styles |
tateyomi たてよみ |
(noun, transitive verb) reading the first character of each line of a horizontally written text (to reveal a hidden word or message); reading acrostically |
肌脱ぐ see styles |
hadanugu はだぬぐ |
(v5g,vi) (1) to remove one's shirt thus revealing the skin; to remove the upper part of one's garments; (2) to work with great effort |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
葡萄膜 see styles |
budoumaku / budomaku ぶどうまく |
(noun - becomes adjective with の) uvea |
表わす see styles |
arawasu あらわす |
(transitive verb) (1) to represent; to signify; to stand for; (2) to reveal; to show; to display; (3) to express; (4) to make widely known |
露馬腳 露马脚 see styles |
lòu mǎ jiǎo lou4 ma3 jiao3 lou ma chiao |
to reveal the cloven foot (idiom); to unmask one's true nature; to give the game away |
顔バレ see styles |
kaobare かおバレ |
(colloquialism) (See ばれる・1) having one's face revealed; having one's face seen |
顯露出 显露出 see styles |
xiǎn lù chū xian3 lu4 chu1 hsien lu ch`u hsien lu chu |
to reveal (a quality or feeling); to manifest; to evince |
ウベア島 see styles |
ubeatou / ubeato ウベアとう |
(place-name) Ouvea (island) |
カラムシ see styles |
karamushi カラムシ |
(kana only) ramie (Boehmeria nivea var. nipononivea) |
たまて箱 see styles |
tamatebako たまてばこ |
(1) treasure chest (in the story of Urashima Taro); Urashima's casket; Pandora's box; (2) important secret that is not easily revealed to others |
ヌーヴォ see styles |
nuuo / nuo ヌーヴォ |
(adj-no,n) (1) modern (fre: nouveau); up-to-date; (2) (abbreviation) art nouveau; (adj-t,adv-to) (3) (onomatopoeic or mimetic word) vague; fuzzy; elusive; slippery; mysterious |
ヌーボー see styles |
nuuboo / nuboo ヌーボー |
(adj-no,n) (1) modern (fre: nouveau); up-to-date; (2) (abbreviation) art nouveau; (adj-t,adv-to) (3) (onomatopoeic or mimetic word) vague; fuzzy; elusive; slippery; mysterious |
ねたばれ see styles |
netabare ねたばれ |
(noun/participle) (colloquialism) spoiler; revealing important plot points of a story; spoiling a story |
はだ脱ぐ see styles |
hadanugu はだぬぐ |
(v5g,vi) (1) to remove one's shirt thus revealing the skin; to remove the upper part of one's garments; (2) to work with great effort |
はるの土 see styles |
harunotsuchi はるのつち |
bare ground revealed by melting snow |
ブドウ膜 see styles |
budoumaku / budomaku ブドウまく |
(noun - becomes adjective with の) uvea |
一代分限 see styles |
ichidaibungen; ichidaibugen いちだいぶんげん; いちだいぶげん |
new money; nouveau riche; person who has amassed substantial wealth in his lifetime |
三權一實 三权一实 see styles |
sān quán yī shí san1 quan2 yi1 shi2 san ch`üan i shih san chüan i shih sangon ichijitsu |
The Tiantai division of the schools of Buddhism into four, three termed 權temporary, i. e. 藏, 通 and 別 q.v. v. e fourth is the 實 or圓real or perfect School of SaIvation by faith to Buddhahood, especially as revealed in the Lotus Sutra, see 一實. |
三種灌頂 三种灌顶 see styles |
sān zhǒng guàn dǐng san1 zhong3 guan4 ding3 san chung kuan ting sanshu kanjō |
Three kinds of baptism: (1) (a) 摩頂灌頂 Every Buddha baptizes a disciple by laying a hand on his head; (b) 授記灌頂 by predicting Buddhahood to him; (c) 放光灌頂 by revealing his glory to him to his profit. (2) Shingon has (a) baptism on acquiring the mystic word; (b) on remission of sin and prayer for blessing and protection; (c) on seeking for reward in the next life. |
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. |
伏線回収 see styles |
fukusenkaishuu / fukusenkaishu ふくせんかいしゅう |
(colloquialism) revealing something that was foreshadowed earlier in the story |
兇相畢露 凶相毕露 see styles |
xiōng xiàng bì lù xiong1 xiang4 bi4 lu4 hsiung hsiang pi lu |
show one's ferocious appearance (idiom); the atrocious features revealed; with fangs bared |
八大靈塔 八大灵塔 see styles |
bā dà líng tǎ ba1 da4 ling2 ta3 pa ta ling t`a pa ta ling ta hachi dai ryōtō |
The eight great "spirit", or sacred stūpas erected at (1) Kapilavastu, Buddha's birthplace; (2) Magadha, where he was first enlightened; (3) the deer-park Benares, where he first preached; (4) Jetavana, where he revealed his supernatural powers; (5) Kanyākubja (Kanauj), where he descended from Indra's heavens; (6) Rājagṛha, where Devadatta was destroyed and the Saṅgha purifed; (7) Vaiśāli, where he announced his speedy nirvana; (8) Kuśinagara, where he entered nirvāṇa. There is another slightly variant list. |
兼但對帶 兼但对带 see styles |
jiān dàn duì dài jian1 dan4 dui4 dai4 chien tan tui tai ken tan tai tai |
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest. |
化相三寶 化相三宝 see styles |
huà xiàng sān bǎo hua4 xiang4 san1 bao3 hua hsiang san pao kesō sanbō |
The nirmāṇakāya Buddha in the triratna forms; in Hīnayāna these are the human 16-foot Buddha, his dharma as revealed in the four axioms and twelve nidānas, and his sangha, or disciples, i. e. arhats and pratyekabuddhas. |
南中三教 see styles |
nán zhōng sān jiào nan2 zhong1 san1 jiao4 nan chung san chiao nanchū sangyō |
The three modes of Śākyamuni's teaching as expounded by the teachers south of the Yangtze after the Ch'i dynasty A.D. 479-501. (1) The 漸教 gradual method, leading the disciples step by step to nirvana. (2) The 頓教 immediate method, by which he instructed the Bodhisattvas, revealing the whole truth. (3) The 不定教 undetermined method, by which the teaching is adapted to each individual or group. |
原形畢露 原形毕露 see styles |
yuán xíng bì lù yuan2 xing2 bi4 lu4 yüan hsing pi lu |
original identity fully revealed (idiom); fig. to unmask and expose the whole truth |
口嫌體直 口嫌体直 see styles |
kǒu xián tǐ zhí kou3 xian2 ti3 zhi2 k`ou hsien t`i chih kou hsien ti chih |
your lips say one thing, but your body language reveals what you really think (four-character version of 口嫌體正直|口嫌体正直[kou3 xian2 ti3 zheng4 zhi2]) |
和盤托出 和盘托出 see styles |
hé pán tuō chū he2 pan2 tuo1 chu1 ho p`an t`o ch`u ho pan to chu |
lit. to put everything out including the tray; to reveal everything; to make a clean breast of it all |
啓示宗教 see styles |
keijishuukyou / kejishukyo けいじしゅうきょう |
revealed religion |
四佛知見 四佛知见 see styles |
sì fó zhī jiàn si4 fo2 zhi1 jian4 ssu fo chih chien shi butchiken |
The four purposes of the Buddha's appearing, that the Buddha-knowledge might be 開示悟入revealed, proclaimed, understood, and entered; v. Lotus 方便品. |
圖窮匕見 图穷匕见 see styles |
tú qióng bǐ xiàn tu2 qiong2 bi3 xian4 t`u ch`iung pi hsien tu chiung pi hsien |
lit. the assassin's dagger, concealed in a map scroll, is suddenly revealed when the map is unrolled (referring to the attempted assassination of Ying Zheng 嬴政[Ying2 Zheng4] by Jing Ke 荊軻|荆轲[Jing1 Ke1] in 227 BC) (idiom); fig. malicious intent suddenly becomes apparent |
地が出る see styles |
jigaderu じがでる |
(exp,v1) to reveal one's true colors (colours); to betray oneself |
威鳳一羽 威凤一羽 see styles |
wēi fèng yī yǔ wei1 feng4 yi1 yu3 wei feng i yü |
lit. one phoenix feather; fig. a glimpse that reveals the whole |
嶄露頭角 崭露头角 see styles |
zhǎn lù tóu jiǎo zhan3 lu4 tou2 jiao3 chan lu t`ou chiao chan lu tou chiao |
to reveal outstanding talent (idiom); to stand out as conspicuously brilliant |
廢迹顯本 废迹显本 see styles |
fèi jī xiǎn běn fei4 ji1 xian3 ben3 fei chi hsien pen haishaku kenpon |
To set aside the temporal life (of the Buddha) and reveal the fundamental eternal life. |
強盗返し see styles |
gandougaeshi / gandogaeshi がんどうがえし gantougaeshi / gantogaeshi がんとうがえし |
rotating stage machinery, which rolls backwards 90 degrees to reveal the next scene |
成金趣味 see styles |
narikinshumi なりきんしゅみ |
(noun - becomes adjective with の) the ostentation (bad taste) of the nouveau riche; air of vulgar prosperity |
斜め読み see styles |
nanameyomi ななめよみ |
(noun, transitive verb) (1) skim reading; (noun, transitive verb) (2) (See 縦読み) reading a text diagonally (to reveal a hidden word or message) |
未顯眞實 未显眞实 see styles |
wèi xiǎn zhēn shí wei4 xian3 zhen1 shi2 wei hsien chen shih miken shinjitsu |
未開顯 The unrevealed truth, the Truth only revealed by the Buddha in his final Mahāyāna doctrine. |
殺人滅口 杀人灭口 see styles |
shā rén - miè kǒu sha1 ren2 - mie4 kou3 sha jen - mieh k`ou sha jen - mieh kou |
(idiom) to kill sb to prevent them from revealing something |
法身如來 法身如来 see styles |
fǎ shēn rú lái fa3 shen1 ru2 lai2 fa shen ju lai hosshin nyorai |
The dharmakāyatathāgata, the Buddha who reveals the spiritual body. |
洗いだす see styles |
araidasu あらいだす |
(transitive verb) (1) to reveal something by washing the surface; (2) to bring to light; to reveal by investigation |
洗い出し see styles |
araidashi あらいだし |
(1) exposure by washing away; washing out; washout; (2) exposed aggregate (finish); exposed aggregate concrete; (3) revealing the grain of cedar boards by washing and scrubbing; (4) finding out (after an extensive search or investigation); discovery; seeking out; bringing to light |
洗い出す see styles |
araidasu あらいだす |
(transitive verb) (1) to reveal something by washing the surface; (2) to bring to light; to reveal by investigation |
活版印刷 see styles |
huó bǎn yìn shuā huo2 ban3 yin4 shua1 huo pan yin shua kappaninsatsu かっぱんいんさつ |
printing with movable type; typesetting letterpress printing; moveable type printing |
滲み出る see styles |
nijimideru にじみでる shimideru しみでる |
(v1,vi) (1) to exude (e.g. sweat); to ooze; to seep out; (2) to reveal itself (of emotions, etc.); (out-dated kanji) (v1,vi) to ooze; to exude; to percolate; to soak through |
炙り出し see styles |
aburidashi あぶりだし |
(noun - becomes adjective with の) invisible writing revealed by applying heat; writing done in invisible ink |
炙り出す see styles |
aburidasu あぶりだす |
(transitive verb) to bring into the open; to reveal; to uncover (e.g. evidence); to bring to light |
焙り出し see styles |
aburidashi あぶりだし |
(noun - becomes adjective with の) invisible writing revealed by applying heat; writing done in invisible ink |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Vea" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.