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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
因愛成恨 因爱成恨 see styles |
yīn ài chéng hèn yin1 ai4 cheng2 hen4 yin ai ch`eng hen yin ai cheng hen |
hatred caused by love (idiom); to grow to hate someone because of unrequited love for that person |
固陋頑迷 see styles |
korouganmei / koroganme ころうがんめい |
(noun or adjectival noun) (yoji) obstinate; stubborn; hard-headed; pigheaded; incapable of making sound judgements because of a narrow, inflexible and obstinate mentality |
地獄天子 地狱天子 see styles |
dì yù tiān zǐ di4 yu4 tian1 zi3 ti yü t`ien tzu ti yü tien tzu jigoku tenshi |
The immediate transformation of one in hell mto a deva because he had in a previous life known of the merit and power of the 華嚴 Huayen sutra. |
大漁貧乏 see styles |
tairyoubinbou / tairyobinbo たいりょうびんぼう |
impoverishment of fishermen because of a bumper catch; decline in fishermen's income caused by the sharply lower fish prices as a result of an overabundant catch |
大興機場 大兴机场 see styles |
dà xīng jī chǎng da4 xing1 ji1 chang3 ta hsing chi ch`ang ta hsing chi chang |
Beijing Daxing International Airport (PKX), nicknamed 海星機場|海星机场[hai3 xing1 ji1 chang3] because its terminal looks like a huge starfish |
大通結緣 大通结缘 see styles |
dà tōng jié yuán da4 tong1 jie2 yuan2 ta t`ung chieh yüan ta tung chieh yüan daitsū ketsuen |
The basis or condition laid 84,000 kalpas ago (by Mahābhijña-jñānābhibhū 大通智勝佛 in his teaching of the Lotus scriptures to 16 disciples who became incarnate as 16 Buddhas) for the subsequent teaching of the Lotus scriptures by Śākyamuni, the last of the 16 incarnations, to his disciples. |
天台九神 see styles |
tiān tái jiǔ shén tian1 tai2 jiu3 shen2 t`ien t`ai chiu shen tien tai chiu shen Tentai kujin |
The nine patriarchs of the Tiantai sect: 龍樹 Nāgārjuna; 慧文 Hui-wen of the 北齊 Northern Qi dynasty; 慧思 Huici of 南嶽 Nanyue; 智者 (or 智顗) Zhizhe, or Zhiyi; 灌頂 Guanding of 章安 Changan; 法華 Fahua; 天宮 Tiangung; 左溪 Zuoxi; and 湛然 Zhanran of 荊溪. The ten patriarchs 十祖 are the above nine with 道邃 Daosui considered a patriarch in Japan, because he was the teacher of Dengyo Daishi who brought the Tendai system to that country in the ninth century. Some name Huiwen and Huici as the first and second patriarchs of the school of thought developed by Zhiyi at Tiantai; v. 天台宗. |
天須菩提 天须菩提 see styles |
tiān xū pú tí tian1 xu1 pu2 ti2 t`ien hsü p`u t`i tien hsü pu ti Ten Shubodai |
Deva Subhūti, one of three Subhūtis, disciples of the Buddha; said to have been so called because of his love of fine clothing and purity of life. |
嫁き遅れ see styles |
ikiokure いきおくれ |
(noun - becomes adjective with の) woman who missed the chance of getting married (because one is too old) |
小鹿亂撞 小鹿乱撞 see styles |
xiǎo lù luàn zhuàng xiao3 lu4 luan4 zhuang4 hsiao lu luan chuang |
fig. restless, because of fear or strong emotions |
少見多怪 少见多怪 see styles |
shǎo jiàn duō guài shao3 jian4 duo1 guai4 shao chien to kuai |
lit. a person who has seen little of the world will be be astonished by certain things (idiom); fig. to be taken aback by something because of one's lack of sophistication; naive; unworldy |
尼御台所 see styles |
amamidaidokoro あまみだいどころ |
(archaism) (honorific title) minister or general's wife who became a nun |
彈宅迦林 弹宅迦林 see styles |
dàn zhái jiā lín dan4 zhai2 jia1 lin2 tan chai chia lin Dantakarin |
The forest of Daṇḍaka, destroyed by a ṛṣi because the king had carried off the ṛṣi's wife, saying a ṛṣi had no need for one. |
後を追う see styles |
atooou / atooo あとをおう |
(exp,v5u) (1) to pursue; (2) to die right after a loved one; to kill oneself (because one misses or longs to be with a loved one); (3) to follow an example set by earlier generations (or one's master, etc.) |
忍辱太子 see styles |
rěn rù tài zǐ ren3 ru4 tai4 zi3 jen ju t`ai tzu jen ju tai tzu ninniku taishi |
The patient prince, of Vārāṇaśī (Benares), who gave a piece of his flesh to heal his sick parents, which was efficacious because he had never given way to anger. |
恋い籠る see styles |
koikomoru こいこもる |
(v4r,vi) (archaism) to cause heartache because of a (hidden) love; to be miserable because of love |
情不可卻 情不可却 see styles |
qíng bù kě què qing2 bu4 ke3 que4 ch`ing pu k`o ch`üeh ching pu ko chüeh |
unable to refuse because of affection |
拘瑟耻羅 拘瑟耻罗 see styles |
jū sè chǐ luó ju1 se4 chi3 luo2 chü se ch`ih lo chü se chih lo Kushitsuchira |
Kauṣṭhila, also 倶瑟祉羅; an arhat, maternal uncle of Śāriputra, who became an eminent disciple of Śākyamuni. |
敝帚自珍 see styles |
bì zhǒu zì zhēn bi4 zhou3 zi4 zhen1 pi chou tzu chen |
to value the broom as one's own (idiom); to attach value to something because it is one's own; a sentimental attachment |
末利夫人 see styles |
mò lì fū rén mo4 li4 fu1 ren2 mo li fu jen mari bunin |
The wife of Prasenajit, king of Kośala, so called because she wove or wore jasmine chaplets, or came from a jasmine garden, etc. |
比量相違 比量相违 see styles |
bǐ liáng xiāng wéi bi3 liang2 xiang1 wei2 pi liang hsiang wei hiryō sōi |
viruddha. A contradicting example or analogy in logic, e. g. the vase is permanent (or eternal), because of its nature; one of the nine, in the proposition, of the thirty-three possible fallacies in a syllogism. |
永字八法 see styles |
eijihappou / ejihappo えいじはっぽう |
(yoji) (so named because all strokes are found in the character 永) Eight Principles of Yong; principles for writing the eight basic brush strokes in Chinese characters |
洛陽紙貴 洛阳纸贵 see styles |
luò yáng zhǐ guì luo4 yang2 zhi3 gui4 lo yang chih kuei |
lit. paper has become expensive in Luoyang (because everyone is making a copy of a popular story) (idiom); fig. (of a product) to sell like hotcakes |
濡れ透け see styles |
nuresuke ぬれすけ |
(adjectival noun) see-through because of wetness (e.g. clothes) |
烏波毱多 乌波毱多 see styles |
wū bō jú duō wu1 bo1 ju2 duo1 wu po chü to Upagikuta |
Upagupta, also 鄔 and優, a śūdra by birth, who became the fourth patriarch. |
烏波陀耶 乌波陀耶 see styles |
wū bō tuó yé wu1 bo1 tuo2 ye2 wu po t`o yeh wu po to yeh upadaya |
有波弟 耶夜; 和尚 (or 和闍 or 和闇) upādhyāya, originally a subsidiary teacher of the vedāṅgas; later, through Central Asia, it became a term for a teacher of Buddhism, in distinction from 律師disciplinists and 禪師 intuitionalists, but as heshang it attained universal application to all masters. |
無精ひげ see styles |
bushouhige / bushohige ぶしょうひげ |
stubble; unshaven face; beard one has because one is too lazy to shave; 5-o'clock shadow |
無見頂相 无见顶相 see styles |
wú jiàn dǐng xiàng wu2 jian4 ding3 xiang4 wu chien ting hsiang muken chōsō |
The uṣṇīṣa, or lump, on Buddha's head, called 'the invisible mark on the head', because it was supposed to contain an invisible sign; perhaps because it was covered. |
煙管乗車 see styles |
kiserujousha / kiserujosha キセルじょうしゃ |
(noun/participle) cheating on train fare by buying tickets covering only the first and last portions of the journey (so-called because traditional pipes had metal only in two short segments at the ends) |
片肌脱ぎ see styles |
katahadanugi かたはだぬぎ |
(obscure) one shoulder exposed (e.g. because one sleeve of the kimono is undone) |
牛跡比丘 牛迹比丘 see styles |
niú jī bǐ qiū niu2 ji1 bi3 qiu1 niu chi pi ch`iu niu chi pi chiu Goshaku Biku |
the bhikṣu Gavāṃpati, 憍梵波提 q. v., also styled 牛王 (尊者), said to have been a disciple of Śākyamuni; also styled 牛呞 ruminating like a cow, and 牛相 cow-faced: so born because of his previous herdsman's misdeeds. |
特定妊婦 see styles |
tokuteininpu / tokuteninpu とくていにんぷ |
{law} specified expectant mother; expectant mother who has been identified as in need of extra support after birth (because of unstable income, mental illness, etc.) |
猪頭和尚 猪头和尚 see styles |
zhū tóu hé shàng zhu1 tou2 he2 shang4 chu t`ou ho shang chu tou ho shang choto oshō |
Pig-head monk, because of his meditative or dormant appearance. |
申瑟知林 see styles |
shēn sè zhī lín shen1 se4 zhi1 lin2 shen se chih lin shinshichi rin |
申怒林 (申怒波林) ; 杖林 yaṣṭi-vana, grove of staves, said to have grown from the staff with which a heretic measured the Buddha and which he threw away because the more he measured the higher the Buddha grew. |
百本疏主 see styles |
bǎi běn shū zhǔ bai3 ben3 shu1 zhu3 pai pen shu chu hyakuhon shoshu |
Lord of the hundred commentaries, title of Kuiji 窺基 of the 慈恩寺 Ci-en monastery, because of his work as a commentator; also 百本論師. |
破罐破摔 see styles |
pò guàn - pò shuāi po4 guan4 - po4 shuai1 p`o kuan - p`o shuai po kuan - po shuai |
lit. to smash a pot just because it has a crack (idiom); fig. to give up altogether after a setback; to throw one's hands up in frustration and let it all go to hell |
神成為人 神成为人 see styles |
shén chéng wéi rén shen2 cheng2 wei2 ren2 shen ch`eng wei jen shen cheng wei jen |
God became man |
笈房鉢底 笈房钵底 see styles |
jí fáng bō dǐ ji2 fang2 bo1 di3 chi fang po ti Kyūbōhattei |
憍梵波堤 Gavāṃpati, a monk with the feet and cud-chewing characteristic of an ox, because he had spilled some grains from an ear of corn he plucked in a former life. |
紅色炸彈 红色炸弹 see styles |
hóng sè zhà dàn hong2 se4 zha4 dan4 hung se cha tan |
(jocular) wedding invitation (lit. "red bomb", because wedding invitations use red paper, and invitees are expected to give a substantial sum of money as a wedding gift) |
結婚退社 see styles |
kekkontaisha けっこんたいしゃ |
resigning because of marriage |
締め切る see styles |
shimekiru しめきる |
(transitive verb) (1) to close up; to shut up (e.g. behind doors); (2) to cut off (e.g. because a deadline has expired); to close off (e.g. subscription list) |
耶輸陀羅 耶输陀罗 see styles |
yé shū tuó luó ye2 shu1 tuo2 luo2 yeh shu t`o lo yeh shu to lo Yashudara |
(耶輸陀); 耶輸多羅. 耶戍達羅 Yaśodharā; the wife of Śākyamuni, mother of Rāhula, who became a nun five years after her husband's enlightenment. She is to become the Buddha Raśmi-śata-sahasra-paripūrṇa-dhvaja; v. Lotus Sutra. Her name was also Gopā, 瞿波; 劬毘那 is perhaps Gopī. |
至那僕底 see styles |
zhì nà pū dǐ zhi4 na4 pu1 di3 chih na p`u ti chih na pu ti |
Cīnapati, Lord (from) China, said in the Record of Western Lands 西域記 to have been appointed by the Han rulers; a country so-called because the son of 蕃維質 Fan Weizhi of 河西 Hexi dwelt (and reigned) there. Eitel says, 'A small kingdom in the north-west of India (near Lahore) the inhabitants of which asserted (A. D. 640) that their first kings had come from China.' |
般舟三昧 see styles |
pán zhōu sān mèi pan2 zhou1 san1 mei4 p`an chou san mei pan chou san mei hanshū zanmai |
(般舟) pratyutpannasamādhi, the samadhi in which the Buddhas of the ten directions are seen as clearly as the stars at night. Also called 常行道 or 常行三昧 the prolonged samadhi, because of the length of time required, either seven or ninety days. Its sutra is the般舟三昧經. |
萎え落ち see styles |
naeochi なえおち |
(n,vs,vi) (net-sl) disconnecting from an online game because one is losing |
螞蟻上樹 蚂蚁上树 see styles |
mǎ yǐ shàng shù ma3 yi3 shang4 shu4 ma i shang shu |
"ants climbing a tree", a Sichuan dish made with cellophane noodles 粉絲|粉丝[fen3 si1] and ground meat (so called because the particles of meat clinging to the noodles look like ants on the twigs of a tree); (sex position) man standing, woman clinging to his upper body; (erotic massage) full-body licking |
表紙買い see styles |
hyoushigai / hyoshigai ひょうしがい |
(noun/participle) buying a book, magazine because of its cover |
裙帶關係 裙带关系 see styles |
qún dài guān xi qun2 dai4 guan1 xi5 ch`ün tai kuan hsi chün tai kuan hsi |
favoritism shown to sb because of the influence of the person's wife or other female relative; (by extension) favoritism towards relatives, friends or associates |
豊作貧乏 see styles |
housakubinbou / hosakubinbo ほうさくびんぼう |
impoverishment of farmers because of a bumper harvest; decline in farmers' income caused by the sharply lower farm prices as a result of bumper harvests |
豊作飢饉 see styles |
housakukikin / hosakukikin ほうさくききん |
impoverishment of farmers because of a bumper harvest; decline in farmers' income caused by the sharply lower farm prices as a result of bumper harvests |
買了佛冷 买了佛冷 see styles |
mǎi le fó lěng mai3 le5 fo2 leng3 mai le fo leng |
(Internet slang) eggcorn for the song lyrics "I love Poland" that became a catchphrase in 2018 |
跡を追う see styles |
atooou / atooo あとをおう |
(exp,v5u) (1) to pursue; (2) to die right after a loved one; to kill oneself (because one misses or longs to be with a loved one); (3) to follow an example set by earlier generations (or one's master, etc.) |
迦膩色伽 迦腻色伽 see styles |
jiā nì sè qié jia1 ni4 se4 qie2 chia ni se ch`ieh chia ni se chieh Kanishikya |
(迦膩伽) Kaniṣka, king of 月支 theYuezhi, i.e. of Tukhāra and the Indo-Scythians, ruler of Gandhāra innorthern Punjab, who conquered northern India and as far as Bactria. Hebecame a patron of Buddhism, the greatest after Aśoka. His date is vaiouslygiven; Keith says 'probably at the close of the first century A.D. ' It isalso put at A.D. 125-165. He convoked 'the third (or fourth) synod' inKashmir, of 500 leading monks, under the presidency of 世友Vasumitra, whenthe canon was revised and settled; this he is said to have had engraved onbrass and placed in a stūpa . |
金剛薩埵 金刚萨埵 see styles |
jīn gāng sà duǒ jin1 gang1 sa4 duo3 chin kang sa to kongousatta / kongosatta こんごうさった |
Vajrasattva {Buddh} Vajrasattva (bodhisattva in Mahayana and Vajrayana Buddhism) Vajrasattva(-mahāsattva). 金薩 A form of Puxian (Samantabhadra), reckoned as the second of the eight patriarchs of the 眞言宗 Shingon sect, also known as 金剛手 (金剛手祕密王 or金剛手菩薩) and other similar titles. The term is also applied to all vajra-beings, or vajra-bodhisattvas; especially those in the moon-circle in the east of the Diamond maṇḍala. Śākyamuni also takes the vajrasattva form. (1) All beings are vajrasattva, because of their Buddha-nature. (2) So are all beginners in the faith and practice. (3) So are the retinue of Akṣobhya. (4) So is Great Puxian. |
閉め切る see styles |
shimekiru しめきる |
(transitive verb) (1) to close up; to shut up (e.g. behind doors); (2) to cut off (e.g. because a deadline has expired); to close off (e.g. subscription list) |
阿賴耶識 阿赖耶识 see styles |
ā lài yé shì a1 lai4 ye2 shi4 a lai yeh shih araya shiki |
ālaya-vijñāna. 'The receptacle intellect or consciousness;' 'the orginating or receptacle intelligence;' 'basic consciousness' (Keith). It is the store or totality of consciousness, both absolute and relative, impersonal in the whole, temporally personal or individual in its separated parts, always reproductive. It is described as 有情根本之心識 the fundamental mind-consciousness of conscious beings, which lays hold of all the experiences of the individual life: and which as storehouse holds the germs 種子 of all affairs; it is at the root of all experience, of the skandhas, and of all things on which sentient beings depend for existence. Mind is another term for it, as it both stores and gives rise to all seeds of phenomena and knowledge. It is called 本識 original mind, because it is the root of all things; 無沒識 inexhaustible mind, because none of its seeds (or products) is lost; 現識 manifested mind, because all things are revealed in or by it; 種子識 seeds mind, because from it spring all individualities, or particulars; 所知依識 because it is the basis of all knowledge; 異熟識 because it produces the rounds of morality, good and evil karma, etc.; 執持識 or 阿陀那 q.v., that which holds together, or is the seed of another rebirh, or phenomena, the causal nexus; 第一識 the prime or supreme mind or consciousness; 宅識 abode (of) consciousness; 無垢識 unsullied consciousness when considered in the absolute, i.e. the Tathāgata; and 第八識, as the last of the eight vijñānas. There has been much discussion as to the meaning and implications of the ālaya-vijñāna. It may also be termed the unconscious, or unconscious absolute, out of whose ignorance or unconsciousness rises all consciousness. |
隔靴掻痒 see styles |
kakkasouyou / kakkasoyo かっかそうよう |
(yoji) being frustrated because something is not quite as hoped (just as one cannot scratch an itch from outside a shoe); having an itch that one cannot scratch |
雨天中止 see styles |
utenchuushi / utenchushi うてんちゅうし |
(expression) cancelled because of rain; to be cancelled in case of rain |
雨天延期 see styles |
utenenki うてんえんき |
(expression) postponed because of rain |
雨天決行 see styles |
utenkekkou / utenkekko うてんけっこう |
no postponement because of rain; being held rain or shine |
頑迷固陋 see styles |
ganmeikorou / ganmekoro がんめいころう |
(noun or adjectival noun) (yoji) obstinate; stubborn; hard-headed; being incapable of making sound judgments because of a narrow, inflexible and obstinate mentality |
顔ファン see styles |
kaofan かおファン |
(slang) (being a) fan of a person because of their looks; fan of a (person's) face |
骨を刺す see styles |
honeosasu ほねをさす |
(exp,v5s) to chill one's bones (e.g. because of cold, pain, etc.); to be very cold; to be scathing |
Variations: |
marumaru まるまる |
(1) symbol used as a placeholder (either because a number of other words could be used in that position, or because of censorship); (prefix noun) (2) certain; unnamed; undisclosed; unidentified |
キセル乗車 see styles |
kiserujousha / kiserujosha キセルじょうしゃ |
(noun/participle) cheating on train fare by buying tickets covering only the first and last portions of the journey (so-called because traditional pipes had metal only in two short segments at the ends) |
ジャケ買い see styles |
jakegai ジャケがい |
(noun/participle) (abbreviation) (See ジャケット買い・ジャケットがい) buying a CD, book, etc. because of the cover |
だけあって see styles |
dakeatte だけあって |
(exp,conj) (1) (used to express admiration or praise) as one would expect from ...; given that ... (naturally ...); because ...; being ...; (exp,conj) (2) for good reason; there is a (good) reason that ... |
ダメで元々 see styles |
damedemotomoto ダメでもともと |
(expression) giving something a try because one has nothing to lose |
ところから see styles |
tokorokara ところから |
(expression) (1) (usual meaning) (See 所・ところ・1) from the place (where); (exp,conj) (2) (See ことから) from the fact that ...; caused by the fact that ...; because |
と言うのは see styles |
toiunoha というのは |
(exp,conj) (1) (kana only) because ...; for ...; the reason being ...; (exp,conj) (2) (kana only) as for ...; when it comes to ...; regarding ...; how about ... |
と言うのも see styles |
toiunomo というのも |
(expression) (kana only) because |
マルシップ see styles |
marushippu マルシップ |
Maru-ship; Japanese ship (because Japanese ship names often end in Maru) |
一棍子打死 see styles |
yī gùn zi dǎ sǐ yi1 gun4 zi5 da3 si3 i kun tzu ta ssu |
to deal a single fatal blow; (fig.) to totally repudiate sb because of a minor error |
不以人廢言 不以人废言 see styles |
bù yǐ rén fèi yán bu4 yi3 ren2 fei4 yan2 pu i jen fei yen |
not to reject a word because of the speaker (idiom, from Analects); to judge on the merits of the case rather than preference between advisers |
中國同盟會 中国同盟会 see styles |
zhōng guó tóng méng huì zhong1 guo2 tong2 meng2 hui4 chung kuo t`ung meng hui chung kuo tung meng hui |
Tongmenghui, Sun Yat-sen's alliance for democracy, founded 1905, became the Guomindang 國民黨|国民党 in 1912 |
乞㗚雙提贊 see styles |
qǐ lì shuāng tí zàn qi3 li4 shuang1 ti2 zan4 ch`i li shuang t`i tsan chi li shuang ti tsan |
hri-srong-lde-btsan king of Tibet (A.D. 743-798). In 747 he brought to Tibet "the real founder of Lamaism" (Eliot), Padmasaṃbhava蓮華生上師, a Buddhist of Swat (Urgyan), who introduced a system of magic and mysticism (saturated with Śivaism) which found its way into Mongolia and China. The king was converted to Buddhism by his mother, a Chinese princess, and became a powerful supporter of it. He encouraged the translation of the Buddhist canon which was completed by his successors. He is worshipped as an incarnation of Mañjuśrī. |
以ちまして see styles |
mochimashite もちまして |
(expression) (1) (polite language) (as をもちまして) (See もって・1) with; by; by means of; (expression) (2) (polite language) (as をもちまして) (See もって・2) because of; on account of; for; due to; (expression) (3) (polite language) (usu. as をもちまして) (See もって・3) on (a day, date); at (a time); as of (e.g. today); (exp,conj) (4) (polite language) (See もって・6) therefore; and so; hence |
何となれば see styles |
nantonareba なんとなれば |
(conjunction) (See なぜかというと) because; the reason why is |
何故ならば see styles |
nazenaraba なぜならば |
(conjunction) (kana only) because; for; the reason why is ... |
佛性不受羅 佛性不受罗 see styles |
fó xìng bù shòu luó fo2 xing4 bu4 shou4 luo2 fo hsing pu shou lo busshō fujura |
The Buddha-nature does not receive punishment in the hells, because it is 空 void of form, or spiritual and above the formal or material, only things with form can enter the hells. |
周利槃陀加 周利盘陀加 see styles |
zhōu lì pán tuó jiā zhou1 li4 pan2 tuo2 jia1 chou li p`an t`o chia chou li pan to chia Shūrihandake |
(or 周梨槃陀加) Kṣudrapanthaka; little (or mean) path. Twin brothers were born on the road, one called Śuddhipanthaka, Purity-path, the other born soon after and called as above, intp. 小路 small road, and 繼道 successor by the road. The elder was clever, the younger stupid, not even remembering his name, but became one of the earliest disciples of Buddha, and finally an arhat. The records are uncertain and confusing. Also 周利般兎; 周稚般他迦, 周利槃特 (周利槃特迦); 朱茶半託迦; 周陀. |
商諾迦縛婆 商诺迦缚婆 see styles |
shāng nuò jiā fú pó shang1 nuo4 jia1 fu2 po2 shang no chia fu p`o shang no chia fu po Shōnakababa |
(商諾縛婆) ; 商那和修; 舍那和修 (or 舍那波私) Sanakavisa; Sanavasa; a younger brother of Ānanda. Also an arhat, whom Eitel gives as the third patriarch, a native of Mathurā, and says: 'A Tibetan tradition identifies him with Yaśas, the leader of the II Synod. ' Because of his name he is associated with a hemp or linen garment, or a covering with which he was born. |
室利蜜多羅 室利蜜多罗 see styles |
shì lì mì duō luó shi4 li4 mi4 duo1 luo2 shih li mi to lo Shirimittara |
Śrīmitra, a prince of India, who became a monk and tr. three works in Nanking A. D. 317-322. |
尸利蜜多羅 尸利蜜多罗 see styles |
shī lì mì duō luó shi1 li4 mi4 duo1 luo2 shih li mi to lo Shirimitara |
屍黎密 Śrīmitra, an Indian prince who resigned his throne to his younger brother, became a monk, came to China, translated the 灌頂 and other books. |
尸羅阿迭多 尸罗阿迭多 see styles |
shī luó ā dié duō shi1 luo2 a1 die2 duo1 shih lo a tieh to Shiraitta |
Śīladitya, son of Pratapaditya and brother of Rajyavardhana. Under thc spiritual auspices of Avalokiteśvara, he became king of Kanyakubja A. D. 606 and conquered India and the Punjab. He was merciful to all creatures, strained drinking water for horses and elephants, was a most liberal patron of Buddhism, re-established the great quinquennial assembly, built many stūpas, showed special favour to Śīlabhadra and Xuanzang, and composed the 八大靈塔梵讚 Aṣṭama-hāśrī -caitya-saṃskṛta-stotra. He reigned about forty years. |
摩醯因陀羅 摩醯因陀罗 see styles |
mó xì yīn tuó luó mo2 xi4 yin1 tuo2 luo2 mo hsi yin t`o lo mo hsi yin to lo Makeiindara |
(or 摩訶因陀羅) Mahendra, younger brother of Aśoka, who, on repenting of his dissolute life, became an arhat and is said to have founded Buddhism in Ceylon. |
朝鮮玉入れ see styles |
chousentamaire / chosentamaire ちょうせんたまいれ |
(derogatory term) (because many pachinko parlours are owned or run by people of Korean ancestry) pachinko |
末笯曷剌他 see styles |
mò nú hé là tā mo4 nu2 he2 la4 ta1 mo nu ho la t`a mo nu ho la ta Madoarata |
Manorhita, or Manoratha, tr. by 如意, an Indian prince who became the disciple and successor of Vasubandhu, reputed author of the 毘婆沙論 Vibhāṣā śāstra and the twenty-second patriarch. |
気を静める see styles |
kioshizumeru きをしずめる |
(exp,v1) to becalm one's feelings; to compose oneself |
泛自然神論 泛自然神论 see styles |
fàn zì rán shén lùn fan4 zi4 ran2 shen2 lun4 fan tzu jan shen lun |
pandeism, theological theory that God created the Universe and became one with it |
然うしたら see styles |
soushitara; soshitara / soshitara; soshitara そうしたら; そしたら |
(conjunction) (kana only) (See それなら) then; and then; and; if so; because then; if that's the case |
瞿拏鉢剌婆 瞿拏钵剌婆 see styles |
jun á bō là pó jun4 a2 bo1 la4 po2 chün a po la p`o chün a po la po Kunaharaba |
Guṇaprabha, of Parvata, who deserted the Mahāyāna for the Hīnayāna; author of many treatises. A fanciful account is given of his seeking Maitreya in his heavenly palace to solve his doubts, but Maitreya declined because of the inquirer's self-sufficiency. |
筏蘇蜜呾羅 筏苏蜜呾罗 see styles |
fá sū mì dá luó fa2 su1 mi4 da2 luo2 fa su mi ta lo Bassomittara |
(or 伐蘇蜜呾羅 or 婆蘇蜜呾羅) (or 筏蘇蜜呾多羅); 婆須蜜; 和須蜜多; 世友 Vasumitra, described as a native of northern India, converted from riotous living by Micchaka, 'was a follower of the Sarvāstivādaḥ school,' became president of the last synod for the revision of the Canon under Kaniṣka, q.v., was seventh patriarch, and 'wrote the Abhidharma-prakaraṇa-pāda-śāstra' (Eitel). |
親方日の丸 see styles |
oyakatahinomaru おやかたひのまる |
attitude that with the state as one's boss, normal fiscal accountability can be dispensed with; dependence on the central government; attitude of those who assume their jobs are safe because they are government employees |
駄目で元々 see styles |
damedemotomoto だめでもともと |
(expression) giving something a try because one has nothing to lose |
鬱多羅究留 郁多罗究留 see styles |
yù duō luó jiū liú yu4 duo1 luo2 jiu1 liu2 yü to lo chiu liu |
Uttarakuru, also 鬱多羅拘樓; 鬱多羅鳩婁; 郁多羅拘樓; 郁恒羅拘瑠; 郁恒羅越; 郁軍越, etc. The northern of the four continents around Meru, square in shape, inhabited by square-faced people; explained by 高上作 superior to or higher than other continents, 勝 superior, 勝生 superior life, because human life there was supposed to last a thousand years and food was produced without human effort. Also, the dwelling of gods and saints in Brahmanic cosmology; one of the Indian 'nine divisions of the world, the country of the northern Kurus. situated in the north of India, and described as the countπy of eternal beatitude.' M. W. |
からと言って see styles |
karatoitte からといって |
(expression) (kana only) just because; even if; even though |
このおかげで see styles |
konookagede このおかげで |
(expression) because of this; thanks to this; due to this |
Variations: |
sakai; sake さかい; さけ |
(particle) (ksb:) (See ので,から・3) because; since |
そんでもって see styles |
sondemotte そんでもって |
(conjunction) (colloquialism) (See それで) and (so); because of which |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Beca" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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