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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
在即 see styles |
zài jí zai4 ji2 tsai chi |
near at hand; imminent; within sight |
在握 see styles |
zài wò zai4 wo4 tsai wo zaiaku |
(fig.) to hold in one's hands; to be within grasp to be in one's hand |
在荷 see styles |
zaika ざいか |
(n,vs,vi) stock; goods on hand |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
坐法 see styles |
zuò fǎ zuo4 fa3 tso fa zahō ざほう |
(formal) ways of sitting way of sitting |
坐繰 see styles |
zaguri ざぐり |
(irregular okurigana usage) (1) reeling by hand (esp. silk); hand filature; (noun/participle) (2) counter sinking (making conical depression so screw-heads don't protrude above surface); spot facing (machining a flat space for bolt head, etc.); spotfacing; (3) hollowing out (e.g. wooden chair seat, scallop pattern on roof, etc.) |
堤出 see styles |
teishutsu / teshutsu ていしゅつ |
(irregular kanji usage) (noun or participle which takes the aux. verb suru) (1) to present; to submit (e.g. a report or a thesis); to hand in; to file; to turn in; (2) presentation; submission; filing |
塗割 涂割 see styles |
tú gē tu2 ge1 t`u ko tu ko zukatsu |
To anoint the hand, or cut it off, instances of love and hatred. |
塞く see styles |
fusagu ふさぐ |
(transitive verb) (1) to stop up; to close up; to block (up); to plug up; to shut up; to cover (ears, eyes, etc.); to close (eyes, mouth); (transitive verb) (2) to stand in the way; to obstruct; (transitive verb) (3) to occupy; to fill up; to take up; (transitive verb) (4) to perform one's role; to do one's duty; (v5g,vi) (5) (See 鬱ぐ・ふさぐ) to feel depressed; to be in low spirits; to mope |
壅ぐ see styles |
fusagu ふさぐ |
(transitive verb) (1) to stop up; to close up; to block (up); to plug up; to shut up; to cover (ears, eyes, etc.); to close (eyes, mouth); (2) to stand in the way; to obstruct; (3) to occupy; to fill up; to take up; (4) to perform one's role; to do one's duty; (Godan verb with "gu" ending) (5) to feel depressed; to mope |
外手 see styles |
wài shǒu wai4 shou3 wai shou sotode そとで |
right-hand side (of a machine); right-hand side (passenger side) of a vehicle (surname) Sotode |
外方 see styles |
soppo そっぽ |
(kana only) (See そっぽを向く) the other way |
多牌 see styles |
taapai; taahai / tapai; tahai ターパイ; ターはい |
{mahj} having too many tiles on one's hand (chi:) |
夜摩 see styles |
yè mó ye4 mo2 yeh mo yama |
Yama, 'originally the Aryan god of the dead, living in a heaven above the world, the regent of the South; but Brahminism transferred his abode to hell. Both views have been retained by Buddhism.' Eitel. Yama in Indian mythology is ruler over the dead and judge in the hells, is 'grim in aspect, green in colour, clothed in red, riding on a buffalo, and holding a club in one hand and noose in the other': he has two four-eyed watch-dogs. M. W. The usual form is 閻摩 q. v. |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大事 see styles |
dà shì da4 shi4 ta shih daiji だいじ |
major event; major political event (war or change of regime); major social event (wedding or funeral); (do something) in a big way; CL:件[jian4],樁|桩[zhuang1] (adjectival noun) (1) important; serious; crucial; (adjectival noun) (2) valuable; precious; (3) (See 大事・おおごと) serious matter; major incident; matter of grave concern; crisis; (4) great undertaking; great enterprise; great thing; (adjectival noun) (5) (Tochigi dialect) (See だいじょうぶ・1) safe; OK (因緣) For the sake of a great cause, or because of a great matter―the Buddha appeared, i.e. for changing illusion into enlightenment. The Lotus interprets it as enlightenment; the Nirvana as the Buddha-nature; the 無量壽經 as the joy of Paradise. |
大勢 大势 see styles |
dà shì da4 shi4 ta shih taisei / taise たいせい |
general situation; general trend; general tendency; way things are moving; current (of the times); tide (e.g. of public opinion); (surname) Oose See 大勢至菩薩. |
大興 大兴 see styles |
dà xīng da4 xing1 ta hsing hirooki ひろおき |
to go in for something in a big way; to undertake on a large scale (given name) Hirooki |
大道 see styles |
dà dào da4 dao4 ta tao daidou(p); taidou / daido(p); taido だいどう(P); たいどう |
main street; avenue main street; avenue; (surname, given name) Masamichi great way |
大革 see styles |
ookawa おおかわ |
large hand drum |
大鼓 see styles |
dà gǔ da4 gu3 ta ku ooko おおこ |
bass drum large hand drum; (surname) Ooko large drum |
天下 see styles |
tiān xià tian1 xia4 t`ien hsia tien hsia tenka(p); tenga; tenge てんか(P); てんが; てんげ |
land under heaven; the whole world; the whole of China; realm; rule (1) the whole world; (2) the whole country; (3) society; the public; (4) supremacy over a nation; government of a country; the ruling power; (5) having one's own way; doing as one pleases; (can be adjective with の) (6) peerless; incomparable; superlative; world-famous; (7) (archaism) shogun (Edo period); (given name) Tenka the world |
天河 see styles |
tiān hé tian1 he2 t`ien ho tien ho tenga てんが |
Milky Way; Tianhe District of Guangzhou City 廣州市|广州市[Guang3 zhou1 Shi4], Guangdong the Milky Way; (female given name) Tenga |
天漢 天汉 see styles |
tiān hàn tian1 han4 t`ien han tien han tenkan てんかん |
the Milky Way Milky Way |
天鳳 see styles |
tenhoo テンホー |
(mahj) blessing of heaven (chi:); hand in which the dealer goes out on their initial deal |
失敬 see styles |
shī jìng shi1 jing4 shih ching shikkei / shikke しっけい |
to show disrespect; I'm awfully sorry – please forgive me (n,vs,adj-na) (1) rudeness; impoliteness; disrespect; impertinence; (noun/participle) (2) (masculine speech) leaving; going (on one's way); saying goodbye; (noun/participle) (3) taking without permission; stealing; pinching; pilfering; (interjection) (4) (masculine speech) my apologies; I must be going now; so long |
失迷 see styles |
shī mí shi1 mi2 shih mi |
to lose one's way; to get lost (on the road etc) |
失道 see styles |
shī dào shi1 dao4 shih tao |
(literary) to lose one's way; to get lost; (literary) to stray from the proper course |
奇術 see styles |
kijutsu きじゅつ |
magic; conjuring; sleight of hand; legerdemain |
奈何 see styles |
nài hé nai4 he2 nai ho ikan いかん |
to do something to sb; to deal with; to cope; how?; to no avail (adverb) (1) (kana only) how; in what way; (2) (kana only) circumstances |
奏法 see styles |
souhou / soho そうほう |
way of playing (an instrument); style of playing; playing technique |
如何 see styles |
rú hé ru2 he2 ju ho ikaga いかが |
how; what way; what (adverb) (1) (kana only) how; in what way; how about; (adjectival noun) (2) (kana only) questionable how? in what manner? whence? |
如斯 see styles |
rú sī ru2 si1 ju ssu nyoshi |
(literary) in this way; so such |
妙招 see styles |
miào zhāo miao4 zhao1 miao chao |
smart move; clever way of doing something |
妙用 see styles |
miào yòng miao4 yong4 miao yung myouyou / myoyo みょうよう |
to use (something) in an ingenious way; marvelously effective use mysterious influence; mysterious effect marvelous function |
妙道 see styles |
miào dào miao4 dao4 miao tao myō dō |
wondrous way |
姿煮 see styles |
sugatani すがたに |
seafood cooked in a way that preserves its original shape |
嫌や see styles |
iyaya; yaya いやや; やや |
(interjection) (kana only) (ksb:) (See 嫌・3,や・3) no; quit it; no way |
子持 see styles |
komochi こもち |
(1) parenthood; parent or someone with children on the way (esp. an expecting mother); (2) (of a fish) containing roe (eggs); (place-name) Komochi |
字句 see styles |
zì jù zi4 ju4 tzu chü jiku じく |
words; expressions; writing wording; words and phrases; way of expression; token |
孰方 see styles |
nanizama なにざま docchi どっち dochira どちら dochi どち izuchi いずち izushi いずし izukata いずかた |
(out-dated kanji) (out-dated or obsolete kana usage) (pn,adj-no) (1) (kana only) which way; which direction; where; (2) which one (esp. of two alternatives); (3) who; (out-dated kanji) (pn,adj-no) (1) (kana only) which way; which direction; where; (2) which one (esp. of two alternatives); (3) who |
學人 学人 see styles |
xué rén xue2 ren2 hsüeh jen gakunin |
scholar; learned person a student [of the way] |
宋王 see styles |
souou / soo そうおう |
(personal name) Souou |
定法 see styles |
dìng fǎ ding4 fa3 ting fa sadanori さだのり |
(1) fixed rule; (2) usual way; usual method; (given name) Sadanori a set teaching |
実は see styles |
jitsuha じつは |
(exp,adv) as a matter of fact; by the way; to tell you the truth; to be honest; frankly |
寄る see styles |
yoru よる |
(v5r,vi) (1) to approach; to draw near; to come near; to be close to; (v5r,vi) (2) to gather (in one place); to come together; to meet; (v5r,vi) (3) to stop by (while on one's way to another place); to drop by; to make a short visit; (v5r,vi) (4) (See 年が寄る) to grow old; to grow high (number, etc.); (v5r,vi) (5) (in the form of しわが寄る) to grow (wrinkly); (v5r,vi) (6) (also written as 倚る, 凭る) to lean against; to recline on; (v5r,vi) (7) {sumo} to push one's opponent while holding their belt; (v5r,vi) (8) to decide on a price and come to a deal; (v5r,vi) (9) (archaism) to be swayed by (a person); to yield to |
寫字 写字 see styles |
xiě zì xie3 zi4 hsieh tzu |
to write (by hand); to practice calligraphy See: 写字 |
寫本 写本 see styles |
xiě běn xie3 ben3 hsieh pen shahon |
handwritten copy of a book a hand-copied text |
寫法 写法 see styles |
xiě fǎ xie3 fa3 hsieh fa |
style of writing (literary style); way of writing a character; spelling |
寶手 宝手 see styles |
bǎo shǒu bao3 shou3 pao shou hōshu |
Precious hand, the hand which gives alms and precious things. |
專精 专精 see styles |
zhuān jīng zhuan1 jing1 chuan ching senshō |
Solely and purely (to advance in the Way). |
尋道 寻道 see styles |
xún dào xun2 dao4 hsün tao hiromichi ひろみち |
(given name) Hiromichi inquire into the Way |
對了 对了 see styles |
duì le dui4 le5 tui le |
Correct!; Oh, that's right, ... (when one suddenly remembers something one wanted to mention); Oh, by the way, ... |
導く see styles |
michibiku みちびく |
(transitive verb) (1) to guide; to lead; to show the way; to conduct; (transitive verb) (2) (See 方程式を導く) to derive; to deduce |
導引 导引 see styles |
dǎo yǐn dao3 yin3 tao yin douin / doin どういん |
same as 引導|引导[yin3 dao3]; Dao Yin, Daoist exercises involving breathing, stretching and self-massage (1) guidance; showing the way; (2) (See あん摩・あんま・1) massage; (3) tao yin; Taoist Neigong; Taoist exercises To lead. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小鼓 see styles |
xiǎo gǔ xiao3 gu3 hsiao ku kotsuzumi; shouko / kotsuzumi; shoko こつづみ; しょうこ |
snare drum small hand drum; (surname) Kotsuzumi |
屈伏 see styles |
qū fú qu1 fu2 ch`ü fu chü fu kutsufuku くっぷく |
(noun/participle) yielding; submission; surrender; giving way; succumbing to submit |
屈服 see styles |
qū fú qu1 fu2 ch`ü fu chü fu kuppuku くっぷく |
to surrender; to succumb; to yield; (as a transitive verb) to defeat; to prevail over (noun/participle) yielding; submission; surrender; giving way; succumbing |
崖限 see styles |
yá xiàn ya2 xian4 ya hsien |
cliff barring the way; fig. brick wall |
工手 see styles |
koushu / koshu こうしゅ |
workman; construction worker; hand |
左側 左侧 see styles |
zuǒ cè zuo3 ce4 tso ts`e tso tse hidarigawa(p); sasoku; hidarikkawa(sk) ひだりがわ(P); さそく; ひだりっかわ(sk) |
left side (noun - becomes adjective with の) left side; left-hand side |
左奥 see styles |
hidarioku ひだりおく |
(noun - becomes adjective with の) (See 右奥) left back (corner, etc.); on the left and at the rear; left-hand side and at the back |
左手 see styles |
zuǒ shǒu zuo3 shou3 tso shou hidarite ひだりて |
left hand; left-hand side (1) left hand; (noun - becomes adjective with の) (2) left-hand side; left-hand direction; (on) the left; (surname) Sate |
左隅 see styles |
hidarisumi ひだりすみ |
left-hand corner; lower left |
左首 see styles |
zuǒ shǒu zuo3 shou3 tso shou |
left-hand side |
巧手 see styles |
qiǎo shǒu qiao3 shou3 ch`iao shou chiao shou koushu / koshu こうしゅ |
skillful hands; dexterous; a dab hand (1) expert; skillful person; (2) good move (in shogi, go, etc.); clever move |
巴掌 see styles |
bā zhang ba1 zhang5 pa chang |
palm of the hand; classifier: slap |
帝道 see styles |
teidou / tedo ていどう |
the imperial way; principles of imperial rule |
師子 师子 see styles |
shī zǐ shi1 zi3 shih tzu noriko のりこ |
(1) lion; (2) left-hand guardian dog at a Shinto shrine; (female given name) Noriko siṃha, a lion; also 枲伽; idem獅子 Buddha, likened to the lion, the king of animals, in respect of his fearlessness. |
帰路 see styles |
kiro きろ |
one's way back; one's way home; (surname) Kiro |
帰途 see styles |
kito きと |
(noun - becomes adjective with の) on the way back; returning |
帶路 带路 see styles |
dài lù dai4 lu4 tai lu |
to lead the way; to guide; to show the way; (fig.) to instruct |
常情 see styles |
cháng qíng chang2 qing2 ch`ang ch`ing chang ching |
common sense; the way people usually feel about things |
常法 see styles |
cháng fǎ chang2 fa3 ch`ang fa chang fa tsunenori つねのり |
convention; normal practice; conventional treatment (1) fixed rule; (2) usual way; usual method; (surname) Tsunenori constant norm |
常規 常规 see styles |
cháng guī chang2 gui1 ch`ang kuei chang kuei jouki / joki じょうき |
code of conduct; conventions; common practice; routine (medical procedure etc) standard; common standard; standard rule; standard way of doing; established usage; (given name) Tsunenori |
常軌 常轨 see styles |
cháng guǐ chang2 gui3 ch`ang kuei chang kuei jouki / joki じょうき |
normal practice normal course (of action); proper course; regular way the constant standard |
常道 see styles |
cháng dào chang2 dao4 ch`ang tao chang tao joudou / jodo じょうどう |
normal and proper practice; conventional practice; common occurrence normal practice; proper practice; (surname, given name) Tsunemichi Eternal Tao; the way of eternity; regular ways, the regulation path. |
幫忙 帮忙 see styles |
bāng máng bang1 mang2 pang mang |
to help; to lend a hand; to do a favor; to do a good turn |
平手 see styles |
píng shǒu ping2 shou3 p`ing shou ping shou hirate ひらて |
(sports) draw; tie (1) palm; open hand; (2) {shogi} playing on equal terms; lack of handicap; (surname) Hirade |
平臼 see styles |
hirausu ひらうす |
horizontal stone hand mill |
底牌 see styles |
dǐ pái di3 pai2 ti p`ai ti pai |
cards in one's hand; (fig.) undisclosed strength or information; hidden trump |
座繰 see styles |
zaguri ざぐり |
(irregular okurigana usage) (1) reeling by hand (esp. silk); hand filature; (noun/participle) (2) counter sinking (making conical depression so screw-heads don't protrude above surface); spot facing (machining a flat space for bolt head, etc.); spotfacing; (3) hollowing out (e.g. wooden chair seat, scallop pattern on roof, etc.) |
廻り see styles |
meguri めぐり mawari まわり |
(1) circumference; girth; (2) tour; pilgrimage; (3) circulation (e.g. of blood); (1) rotation; (2) making the rounds; (3) spreading; (4) effect; efficacy; (n-suf,n) (5) by way of; via; (suf,ctr) (6) round; turn; (7) size; (8) 12-year period; 12-year age difference |
弓手 see styles |
yumite ゆみて |
one's left hand; bow hand; (surname) Yumite |
引磬 see styles |
yǐn qìng yin3 qing4 yin ch`ing yin ching in kei |
手磬 A hand-bell to direct the attention in services. |
引路 see styles |
yǐn lù yin3 lu4 yin lu |
to guide; to show the way |
引鏧 see styles |
yǐn lóng yin3 long2 yin lung inkin |
hand–bell |
引領 引领 see styles |
yǐn lǐng yin3 ling3 yin ling |
to crane one's neck; to await eagerly; to lead; to show the way |
張手 see styles |
harite はりて |
(sumo) slapping the opponent with the open hand |
強権 see styles |
kyouken / kyoken きょうけん |
strong power of the state; iron fist; heavy hand |
彎路 弯路 see styles |
wān lù wan1 lu4 wan lu |
winding road; roundabout route; detour; (fig.) wrong way (of doing something) |
当用 see styles |
touyou / toyo とうよう |
(noun - becomes adjective with の) present use; business in hand; necessary for the current time |
彷徨 see styles |
páng huáng pang2 huang2 p`ang huang pang huang houkou / hoko ほうこう |
to pace back and forth, not knowing which way to turn; to hesitate; to waver (n,vs,vi) wandering; rambling; roaming; (female given name) Kanata |
役牌 see styles |
yakuhai やくはい |
(1) {mahj} (See 圏風牌,門風牌,三元牌) value honor; round wind, seat wind, and dragon tiles; (2) {mahj} winning hand containing one kong (or pung) of a value honor |
彼岸 see styles |
bǐ àn bi3 an4 pi an higan ひがん |
the other shore; (Buddhism) paramita (1) equinoctial week (when Buddhist services are held); (2) (abbreviation) (See 彼岸会) Buddhist services during the equinoctial week; (3) {Buddh} (See 此岸) nirvana; (4) (form) opposite bank; opposite shore; shore on the other side 波羅 parā, yonder shore i. e. nirvāṇa. The saṃsāra life of reincarnation is 此岸 this shore; the stream of karma is 中流 the stream between the one shore and the other. Metaphor for an end to any affair. pāramitā (an incorrect etymology, no doubt old) is the way to reach the other shore.; The other shore; nirvāṇa. |
彼是 see styles |
karekore かれこれ arekore あれこれ |
(adv,pn) (1) (kana only) one thing or another; this way and that; this and that; this or that; (2) (kana only) around; about; nearly; roughly; almost; round about; (adv,pn) (kana only) one thing or another; this way and that; this and that; this or that |
彼此 see styles |
bǐ cǐ bi3 ci3 pi tz`u pi tzu hi shi かれこれ |
each other; one another (adv,pn) (1) (kana only) one thing or another; this way and that; this and that; this or that; (2) (kana only) around; about; nearly; roughly; almost; round about; (adv,pn) (kana only) one thing or another; this way and that; this and that; this or that one another |
彼流 see styles |
kareryuu / kareryu かれりゅう |
(noun - becomes adjective with の) his style; her style; his way (of); her way (of) |
往く see styles |
yuku ゆく iku いく |
(out-dated kanji) (v5k-s,vi) (1) to go; to move (in a direction or towards a specific location); to head (towards); to be transported (towards); to reach; (2) to proceed; to take place; (3) to pass through; to come and go; (4) to walk; (5) to do (in a specific way); (6) to stream; to flow; (auxiliary verb) (7) to continue; (v5k-s,vi) (8) (kana only) to have an orgasm; to come; to cum; (9) (kana only) (slang) to trip; to get high; to have a drug-induced hallucination |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Tang Soo Do - Tang Hand Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.