There are 17 total results for your Evil Retribution search.
Characters | Pronunciation Romanization |
Simple Dictionary Definition |
業 业 see styles |
yè ye4 yeh waza わざ |
More info & calligraphy: Karmadeed; act; work; performance; (personal name) Hajime karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣. |
孽 see styles |
niè nie4 nieh getsu |
son born of a concubine; disaster; sin; evil Retribution; an illicit son; son of a concubine. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
惡報 恶报 see styles |
è bào e4 bao4 o pao akuhō |
retribution Recompense for ill, punishment. |
惡果 恶果 see styles |
è guǒ e4 guo3 o kuo akuka |
evil consequence; retribution (in Buddhism) Evil fruit from evil deeds. |
果報 果报 see styles |
guǒ bào guo3 bao4 kuo pao kahou / kaho かほう |
karma; preordained fate (Buddhism) (noun or adjectival noun) (1) good fortune; luck; happiness; (noun or adjectival noun) (2) {Buddh} (See 業・ごう・1) vipaka (retribution); (female given name) Kaho 異熟 Retribution for good or evil deeds, implying that different conditions in this (or any) life are the variant ripenings, or fruit, of seed sown in previous life or lives. |
業報 业报 see styles |
yè bào ye4 bao4 yeh pao gouhou / goho ごうほう |
karma effects; fate; inevitable retribution Karma-reward; the retribution of karma, good or evil. |
殃罰 殃罚 see styles |
yāng fá yang1 fa2 yang fa ōbatsu |
evil retribution |
現報 现报 see styles |
xiàn bào xian4 bao4 hsien pao genpō |
Present-life recompense for good or evil done in the present life. |
異熟 异熟 see styles |
yì shóu yi4 shou2 i shou ijuku |
vipāka, different when cooked, or matured, i.e. the effect differing from the cause, e. g. pleasure differing from goodness its cause, and pain from evil. Also, maturing or producing its effects in another life. |
罪報 罪报 see styles |
zuì bào zui4 bao4 tsui pao zaihō |
The retribution of sin, its punishment in suffering. |
苦果 see styles |
kǔ guǒ ku3 guo3 k`u kuo ku kuo kuka |
lit. bitter fruit; fig. painful consequence The physical and mental suffering resulting from evil conduct (chiefly in previous existences). |
華報 华报 see styles |
huā bào hua1 bao4 hua pao kehō |
Flower recompense, i.e. flowers to him who cultivates them, and fruit corresponding to the seed sown, i.e. retribution for good or evil living. |
善惡業報 善恶业报 see styles |
shàn è yè bào shan4 e4 ye4 bao4 shan o yeh pao zenaku gōppō |
retribution of good and evil karma |
因果因縁 see styles |
ingainnen いんがいんねん |
(yoji) cause and effect; karma; retribution; an evil cause producing an evil effect |
惡有惡報 恶有恶报 see styles |
è yǒu è bào e4 you3 e4 bao4 o yu o pao |
evil has its retribution (idiom); to suffer the consequences of one's bad deeds; sow the wind and reap the whirlwind (Hosea 8:7) |
善有善報,惡有惡報 善有善报,恶有恶报 see styles |
shàn yǒu shàn bào , è yǒu è bào shan4 you3 shan4 bao4 , e4 you3 e4 bao4 shan yu shan pao , o yu o pao |
virtue has its reward, evil its retribution |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 17 results for "Evil Retribution" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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