There are 24 total results for your Not Thinking search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
非思量 see styles |
fēi sī liáng fei1 si1 liang2 fei ssu liang |
More info & calligraphy: Hishiryo / Not-Thinking |
不思 see styles |
bù sī bu4 si1 pu ssu fu shi |
not thinking |
九地 see styles |
jiǔ dì jiu3 di4 chiu ti kyuuchi / kyuchi きゅうち |
very low land; (surname) Kuji The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens." |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
空目 see styles |
sorame そらめ |
(1) thinking one saw something that wasn't actually there; hallucination; (n,vs,vi) (2) (See 見ぬふり) pretending not to see; looking the other way; turning a blind eye; (n,vs,vi) (3) (See 上目) looking upwards; upward glance |
非想 see styles |
fēi xiǎng fei1 xiang3 fei hsiang |
Beyond the condition of thinking or not-thinking, of active consciousness or unconsciousness; an abbrev. for 非想非非想天 or 非想非非想處. |
として see styles |
toshite として |
(expression) (1) as (i.e. in the role of); for (i.e. from the viewpoint of); (expression) (2) apart from... (used to change the topic); (expression) (3) (before a negative form) even (e.g. "not even a single person"); (expression) (4) (after a volitional form) (See とする・1) thinking that...; trying to... |
不思量 see styles |
bù sī liáng bu4 si1 liang2 pu ssu liang fu shiryō |
not thinking |
六種住 六种住 see styles |
liù zhǒng zhù liu4 zhong3 zhu4 liu chung chu rokushu jū |
The six Bodhisattva-stages in the Bodhisattva-bhumi sutra 菩薩地持經 are: (1) 種性住 the attainment of the Buddha-seed nature in the 十住; (2) 解行住 of discernment and practice in the 十行 and 十廻向; (3) 淨心住 of purity by attaining reality in the 初地見道; (4) 行道迹住 of progress in riddance of incorrect thinking, in the 二地 to the 七地; (5) 決定住 of powers of correct decision and judgment in the eighth and ninth 地; (6) 究竟住 of the perfect Bodhisattva stage in the tenth 地 and the 等覺位, but not including the 妙覺位 which is the Buddha-stage. |
四空處 四空处 see styles |
sì kōng chù si4 kong1 chu4 ssu k`ung ch`u ssu kung chu shi kūsho |
(or四空天) catur-ārūpya brahmalokas; also 四無色界 and see 四空定. The four immaterial or formless heavens, arūpa-dhātu, above the eighteen brahmalokas: (1) 空無邊處 ākāśānantyāyatana, also termed 虛空 處 the state or heaven of boundless space; (2) 識無邊處 vijñānanāntyāyatana, of boundless knowledge; (3) 無所有處 ākiñcanyāyatana, of nothing, or nonexistence; (4) 非想非非想處 naivasanjñānasañjnāyatana, also styled 非有想非無想 the state of neither thinking nor not thinking (which may resemble a state of intuition). Existence in the first state lasts 20, 000 great kalpas, increasing respectively to 40, 000, 60, 000 and 80, 000 in the other three. |
心不正 see styles |
xīn bù zhèng xin1 bu4 zheng4 hsin pu cheng shin fushō |
thinking is not straight |
我劣慢 see styles |
wǒ liè màn wo3 lie4 man4 wo lieh man garetsu man |
ūnamāna; the pride of thinking myself not much inferior to those who far surpass me. One of the 九慢 q.v. |
一念不生 see styles |
yī niàn bù shēng yi1 nian4 bu4 sheng1 i nien pu sheng ichinen fushō |
Not a thought arising; beyond the necessity of thinking, as in the case of a Buddha. |
不起正思惟 see styles |
bù qǐ zhèng sī wéi bu4 qi3 zheng4 si1 wei2 pu ch`i cheng ssu wei pu chi cheng ssu wei fuki shō shiyui |
not thinking correctly |
眼中にない see styles |
ganchuuninai / ganchuninai がんちゅうにない |
(exp,adj-i) taking no notice (of); thinking nothing of; disregarding; not aware of; completely ignoring; being out of consideration; effectively not existing as an option |
眼中に無い see styles |
ganchuuninai / ganchuninai がんちゅうにない |
(exp,adj-i) taking no notice (of); thinking nothing of; disregarding; not aware of; completely ignoring; being out of consideration; effectively not existing as an option |
不思善不思惡 不思善不思恶 see styles |
bù sī shàn bù sī è bu4 si1 shan4 bu4 si1 e4 pu ssu shan pu ssu o fushizen fushiaku |
not thinking of good, not thinking of evil |
頭が回らない see styles |
atamagamawaranai あたまがまわらない |
(exp,adj-i) muddleheaded; knowing no better; not thinking about |
非有想非無想天 非有想非无想天 see styles |
fēi yǒu xiǎng fēi wú xiǎng tiān fei1 you3 xiang3 fei1 wu2 xiang3 tian1 fei yu hsiang fei wu hsiang t`ien fei yu hsiang fei wu hsiang tien |
(or非有想非無想天處) Nāivasaṃjñānāsṃjñāyatana. 非想非非想天 The heaven or place where there is neither thinking nor not-thinking; it is beyond thinking; the fourth of the 四 空 天 four immaterial heavens, known also as the 有頂天. |
頭がまわらない see styles |
atamagamawaranai あたまがまわらない |
(exp,adj-i) muddleheaded; knowing no better; not thinking about |
朝に夕べを謀らず see styles |
ashitaniyuubeohakarazu / ashitaniyubeohakarazu あしたにゆうべをはからず |
(expression) (idiom) taking things as they come (because one is too busy to plan ahead); dealing with things without thinking ahead; not planning for the evening in the morning |
Variations: |
ganchuuninai / ganchuninai がんちゅうにない |
(exp,adj-i) taking no notice (of); thinking nothing of; disregarding; not aware of; completely ignoring; being out of consideration; effectively not existing as an option |
学びて思わざれば則ち罔し see styles |
manabiteomowazarebasunawachikurashi まなびておもわざればすなわちくらし |
(expression) (proverb) (from The Analects of Confucius) to study and not think is a waste; learning without thinking is useless |
Variations: |
atamagamawaranai あたまがまわらない |
(exp,adj-i) (See 頭が回る・あたまがまわる) muddleheaded; knowing no better; not thinking about |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 24 results for "Not Thinking" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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