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1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
意 see styles |
yì yi4 i i い |
More info & calligraphy: Idea / Thought / Meaning(1) feelings; thoughts; (2) meaning; (personal name) Kokoro Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought. |
仙人 see styles |
xiān rén xian1 ren2 hsien jen sennin せんにん |
More info & calligraphy: Sennin(1) immortal mountain wizard (in Taoism); mountain man (esp. a hermit); (2) one not bound by earthly desires or the thoughts of normal men; (surname, given name) Sennin seer |
意見 意见 see styles |
yì jiàn yi4 jian4 i chien iken いけん |
More info & calligraphy: Idea / Thought(1) opinion; view; comment; (n,vs,vt,vi) (2) scolding; reprimand; rebuke; admonition; cautioning; warning Thoughts, ideas, concepts, views. |
無心 无心 see styles |
wú xīn wu2 xin1 wu hsin mushin むしん |
More info & calligraphy: No Mind / Mushin(adj-na,adj-no,n) (1) innocence; (adj-na,n,adj-no) (2) insentient (i.e. plants, inanimate objects, etc.); (adj-na,n,adj-no) (3) {Buddh} (See 有心) free from obstructive thoughts; (vs,vt) (4) to pester someone (for cash, etc.) Mindless, without thought, will, or purpose; the real immaterial mind free from illusion; unconsciousness, or effortless action. |
深謀遠慮 深谋远虑 see styles |
shēn móu yuǎn lǜ shen1 mou2 yuan3 lu:4 shen mou yüan lü shinbouenryo / shinboenryo しんぼうえんりょ |
More info & calligraphy: Far-Sighted in Deep Thought(yoji) far sight and deep design |
義無反顧 义无反顾 see styles |
yì wú fǎn gù yi4 wu2 fan3 gu4 i wu fan ku |
More info & calligraphy: No Surrender |
心中 see styles |
xīn zhōng xin1 zhong1 hsin chung shinchuu / shinchu しんちゅう |
central point; in one's thoughts; in one's heart one's heart; the mind; inner feelings; inmost thoughts; true motives in the mind |
感想 see styles |
gǎn xiǎng gan3 xiang3 kan hsiang kansou / kanso かんそう |
impressions; reflections; thoughts; CL:通[tong4],個|个[ge4] impressions; thoughts; feelings; reactions |
使 see styles |
shǐ shi3 shih shi し |
to make; to cause; to enable; to use; to employ; to send; to instruct sb to do something; envoy; messenger (1) messenger; (2) (abbreviation) (See 検非違使) police and judicial chief (Heian and Kamakura periods); (3) {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (female given name) Tsukasa To send; cause; a messenger; a pursuer, molester, lictor, disturber, troubler, intp. as 煩惱 kleśa, affliction, distress, worldly cares, vexations, and as consequent reincarnation. There are categories of 10, 16, 98, 112, and 128 such troublers, e. g. desire, hate, stupor, pride, doubt, erroneous views, etc., leading to painful results in future rebirths, for they are karma-messengers executing its purpose. Also 金剛童子 q. v. |
垢 see styles |
gòu gou4 kou ku く |
dirt; disgrace {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (personal name) Yoshimi mala. Dust, impurity, dregs; moral impurity; mental impurity. Whatever misleads or deludes the mind; illusion; defilement; the six forms are vexation, malevolence, hatred, flattery, wild talk, pride; the seven are desire, false views, doubt, presumption, arrogance, inertia, and meanness. |
悱 see styles |
fěi fei3 fei |
to want to articulate one's thoughts but be unable to |
曬 晒 see styles |
shài shai4 shai |
(of the sun) to shine on; to bask in (the sunshine); to dry (clothes, grain etc) in the sun; (fig.) to expose and share (one's experiences and thoughts) on the Web (loanword from "share"); (coll.) to give the cold shoulder to See: 晒 To dry in the sun. |
発 see styles |
fā fa1 fa hatsu はつ |
Japanese variant of 發|发 (suffix noun) (1) (See 着・1) departure; departing from ...; leaving at (e.g. 8:30); (suffix noun) (2) sent from ...; (a letter, etc.) dated ...; datelined ...; (counter) (3) counter for engines (on an aircraft); (counter) (4) counter for gunshots, bursts of gas, etc.; counter for bullets, bombs, etc.; counter for blows (punches); counter for jokes, puns, etc.; counter for ideas, thoughts or guesses; (counter) (5) (vulgar) counter for ejaculations or sexual intercourse; (given name) Hiraku |
繫 系 see styles |
xì xi4 hsi kei |
to connect; to arrest; to worry To fasten, attach to, connect; think of, be attached to, fix the thoughts on. |
追 see styles |
zhuī zhui1 chui sako さこ |
to chase; to pursue; to look into; to investigate; to reminisce; to recall; to court (one's beloved); to binge-watch (a TV drama); retroactively; posomethingumously (surname) Sako To pursue, follow after; to follow the dead with thoughts and services. |
OS see styles |
o s o s o s oo esu; ooesu(sk) オー・エス; オーエス(sk) |
(in a soap opera or movie) voice-over that makes a character's unspoken thoughts audible to the audience {comp} operating system; OS |
とは see styles |
toha とは |
(exp,prt) (1) (See と言うのは・というのは・2) indicates word or phrase being defined; (exp,prt) (2) (indicates contrast or adds emphasis to a negative statement) (See と・4) used for quoting (thoughts, speech, etc.); (exp,prt) (3) (more emphatic than と) (See と・3) with; (exp,prt) (4) (with neg. verb) (not) as much as; (not) so much as; (exp,prt) (5) (indicates surprise, disbelief, anger, etc.; sometimes at sentence end) the fact that; to think that; such a thing as; (personal name) Doha |
一遍 see styles |
yī biàn yi1 bian4 i pien ippen いっぺん |
one time (all the way through); once through (n,adv) (1) (kana only) (See 一遍に・1) once; one time; (suffix noun) (2) (kana only) (after a noun) (See 正直一遍,義理一遍) exclusively; only; alone; (given name) Ippen Once, one recital of Buddha's name, or of a sūtra, or magic formula; style of 智眞 Zhizhen, founder of the 時宗 Ji-shū (Japan).. |
万感 see styles |
bankan ばんかん |
flood of emotions; many thoughts |
三想 see styles |
sān xiǎng san1 xiang3 san hsiang sansō |
The three evil thoughts are the last, desire, hate, malevolence; the three good thoughts are 怨想 thoughts of (love to) enemies, 親想 the same to family and friends, 中人想 the same to those who are neither enemies nor friends, i.e. to all; v. 智度論 72. |
上旨 see styles |
joushi / joshi じょうし |
the emperor's thoughts |
並行 并行 see styles |
bìng xíng bing4 xing2 ping hsing heikou / heko へいこう |
to proceed in parallel; side by side (of two processes, developments, thoughts etc) (adj-no,n,vs) (1) (going) side-by-side; abreast; (2) concurrent; occurring together; at the same time |
二惑 see styles |
èr huò er4 huo4 erh huo niwaku |
The two aspects of illusion: 見惑 perplexities or illusions and temptations arise from false views or theories. 思惑 or 修惑, ditto from thoughts arising through contact with the world, or by habit, such as desire, anger, infatuation, etc. They are also styled 理惑 illusions connected with principles and 事惑 illusions arising, in practice; v. 見思. |
五力 see styles |
wǔ lì wu3 li4 wu li goriki |
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王. |
五觀 五观 see styles |
wǔ guān wu3 guan1 wu kuan gokan |
The five meditations referred to in the Lotus Sutra 25: (1) 眞 on the true, idem 空觀, to meditate on the reality of the void or infinite, in order to be rid of illusion in views and thoughts; (2) 淸淨觀 on purity, to be rid of any remains of impurity connected with the temporal, idem 假觀; (3) 廣大智慧觀 on the wider and greater wisdom, idem 中觀, by study of the 'middle' way; (4) 悲觀 on pitifulness, or the pitiable condition of the living, and by the above three to meditate on their salvation; (5) 慈觀 on mercy and the extension of the first three meditations to the carrying of joy to all the living. |
五食 see styles |
wǔ shí wu3 shi2 wu shih gojiki |
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion. |
偏激 see styles |
piān jī pian1 ji1 p`ien chi pien chi |
extreme (usu. of thoughts, speech, circumstances) |
偶感 see styles |
guukan / gukan ぐうかん |
random thoughts |
僧殘 僧残 see styles |
sēng cán seng1 can2 seng ts`an seng tsan sōzan |
saṅghāvaśeṣa; Pali, saṅghādiśeṣa. A sin of an ordained person, requiring open confession before the assembly for absolution, or riddance 殘; failing confession, dismissal from the order. Thirteen of these sins are of sexual thoughts, or their verbal expression, also greed, even for the sake of the order, etc. |
八覺 八觉 see styles |
bā jué ba1 jue2 pa chüeh hachikaku |
The eight (wrong) perceptions or thoughts, i.e. desire; hate; vexation (with others); 親里 home-sickness; patriotism (or thoughts of the country's welfare); dislike of death; ambition for one's clan or family; slighting or being rude to others. 華嚴經 13. |
六念 see styles |
liù niàn liu4 nian4 liu nien rokunen |
(六念法) The six thoughts to dwell upon: Buddha, the Law, the Order, the commands, almsgiving, and heaven with its prospective joys. |
六蔽 see styles |
liù bì liu4 bi4 liu pi rokuhei |
The six sins that smother the six pāramitās: grudging, commandment-breaking, anger, family attachment, confused thoughts, and stupid ignorance. |
六賊 六贼 see styles |
liù zéi liu4 zei2 liu tsei rokuzoku |
The six cauras, or robbers, i. e. the six senses; the 六根 sense organs are the 媒 'matchmakers', or medial agents, of the six robbers. The 六賊 are also likened to the six pleasures of the six sense organs. Prevention is by not acting with them, i. e. the eye avoiding beauty, the ear sound, nose scent, tongue flavors, body seductions, and mind uncontrolled thoughts. |
内心 see styles |
naishin ないしん |
(noun - becomes adjective with の) (1) inner thoughts; real intention; inmost heart; one's mind; (n,adv) (2) at heart; deep down; on the inside; (3) {math} (See 外心・がいしん) inner center (centre) |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
去来 see styles |
kyorai きょらい |
(n,vs,vi) coming and going; recurring (esp. thoughts); (given name) Kyorai |
反顧 反顾 see styles |
fǎn gù fan3 gu4 fan ku |
to glance back; (fig.) to regret; to have second thoughts about something |
哀思 see styles |
āi sī ai1 si1 ai ssu aishi あいし |
grief-stricken thoughts; mourning sad feeling |
四土 see styles |
sì tǔ si4 tu3 ssu t`u ssu tu shido しど |
{Buddh} four realms (in Tendai Buddhism or Yogacara) The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake. |
四心 see styles |
sì xīn si4 xin1 ssu hsin shishin |
The hearts of kindness, pity, joy, and indifference, idem 四無量心. |
回神 see styles |
huí shén hui2 shen2 hui shen |
to collect one's thoughts (after being surprised or shocked); to snap out of it (after being lost in thought) |
妄念 see styles |
wàng niàn wang4 nian4 wang nien mounen / monen もうねん |
wild fantasy; unwarranted thought {Buddh} conviction based on flawed ideas; obstructive thought False or misleading thoughts. |
定力 see styles |
dìng lì ding4 li4 ting li jouriki / joriki じょうりき |
ability to concentrate; willpower; resolve (place-name) Jōriki samādhibala. The power of abstract or ecstatic meditation, ability to overcome all disturbing thoughts, the fourth of the five bāla 五力; described also as 攝心 powers of mind-control. |
害想 see styles |
hài xiǎng hai4 xiang3 hai hsiang gaisō |
害覺 The wish, or thought, to injure another. |
害覺 害觉 see styles |
hài jué hai4 jue2 hai chüeh gaikaku |
harmful thoughts |
寂念 see styles |
jí niàn ji2 nian4 chi nien jaku nen |
Calm thoughts; to calm the mind; contemplation. |
寒蟬 寒蝉 see styles |
hán chán han2 chan2 han ch`an han chan |
a cicada in cold weather (used as a metaphor for sb who keeps their thoughts to themself); Meimuna opalifera, a kind of cicada found in East Asia See: 寒蝉 |
建前 see styles |
tatemae たてまえ |
(1) face; official stance; public position or attitude (as opposed to private thoughts); (2) ceremony for the erection of the framework of a house |
往来 see styles |
ourai / orai おうらい |
(noun/participle) (1) coming and going; traffic; (2) road; street; (noun/participle) (3) association; socializing; socialising; fellowship; mutual visits; (noun/participle) (4) recurring (e.g. thoughts); (noun/participle) (5) correspondence |
御旨 see styles |
gyoshi ぎょし |
(archaism) thoughts; feelings |
微衷 see styles |
bichuu / bichu びちゅう |
one's innermost thoughts (feelings) |
心勁 心劲 see styles |
xīn jìn xin1 jin4 hsin chin |
thoughts; what one has in one's heart |
心口 see styles |
xīn kǒu xin1 kou3 hsin k`ou hsin kou shinku |
pit of the stomach; solar plexus; words and thoughts to mind and mouth |
心思 see styles |
xīn si xin1 si5 hsin ssu mikoto みこと |
mind; thoughts; inclination; mood (female given name) Mikoto thoughts |
心想 see styles |
xīn xiǎng xin1 xiang3 hsin hsiang shinsō |
to think to oneself; to think Thought; the thoughts of the mind. |
心懷 心怀 see styles |
xīn huái xin1 huai2 hsin huai shine |
to harbor (thoughts); to cherish; to entertain (illusions) to harbor in one's mind |
心觀 心观 see styles |
xīn guān xin1 guan1 hsin kuan shinkan |
Contemplation of the mind and its thoughts, v. 一心三觀. |
心起 see styles |
xīn qǐ xin1 qi3 hsin ch`i hsin chi shinki |
the rising of thoughts in the mind |
心靈 心灵 see styles |
xīn líng xin1 ling2 hsin ling shinryō |
bright; smart; quick-witted; heart; thoughts; spirit The mind spirit, or genius; intelligence; cf. 心燈. |
心頭 心头 see styles |
xīn tóu xin1 tou2 hsin t`ou hsin tou shintou / shinto しんとう |
heart; thoughts; mind heart; mind thought |
忌日 see styles |
jì rì ji4 ri4 chi jih kinichi; kijitsu きにち; きじつ |
anniversary of a death; inauspicious day (1) (See 命日・めいにち) anniversary of a person's death (on which Buddhist commemorative rites, etc. are performed); (2) (See 七七日) 49th day after a person's death, on which Buddhist rituals are performed 諱日 The tabu day, i.e. the anniversary of the death of a parent or prince, when all thoughts are directed to him, and other things avoided. |
忘想 see styles |
wàng xiǎng wang4 xiang3 wang hsiang bōsō |
forget thoughts |
快嘴 see styles |
kuài zuǐ kuai4 zui3 k`uai tsui kuai tsui |
unable to keep one's thoughts to oneself; blabbermouth; CL:張|张[zhang1] |
念靜 念静 see styles |
niàn jìng nian4 jing4 nien ching nenjō |
to still one's thoughts |
思召 see styles |
oboshimeshi おぼしめし |
(1) (honorific or respectful language) thoughts; opinion; (one's) discretion; (2) however much money you wish to give (as alms, a fee at a museum, etc.); (3) fondness (for a significant other, etc.; often used teasingly); love; fancy; liking |
惡心 恶心 see styles |
è xīn e4 xin1 o hsin akushin |
bad habit; vicious habit; vice evil thoughts |
愍念 see styles |
mǐn niàn min3 nian4 min nien minnen |
thoughts of pity |
意輪 意轮 see styles |
yì lún yi4 lun2 i lun irin |
wheel of knowledge of thoughts |
愛想 爱想 see styles |
ài xiǎng ai4 xiang3 ai hsiang aiso(p); aisou(p) / aiso(p); aiso(p) あいそ(P); あいそう(P) |
(1) amiability; friendliness; affability; sociability; (2) (See 愛想を尽かす) fondness (of someone); affection; liking; (3) (See お愛想・1) compliments; civilities; courtesies; flattery; (4) (See お愛想・2) hospitality; special treatment; entertainment; (5) (See お愛想・3) bill (at a restaurant); check; (female given name) Aiso thoughts of attachment to that which is attractive |
感觸 感触 see styles |
gǎn chù gan3 chu4 kan ch`u kan chu |
one's thoughts and feelings; emotional stirring; moved; touched See: 感触 |
慢想 see styles |
màn xiǎng man4 xiang3 man hsiang mansō |
Proud, arrogant thoughts. |
慧心 see styles |
huì xīn hui4 xin1 hui hsin keishin / keshin けいしん |
(given name) Keishin wise thoughts |
憂事 see styles |
ureigoto / uregoto うれいごと |
bitter experience; misery; distress; grief; sad thoughts |
憂目 see styles |
ukime うきめ |
(irregular okurigana usage) bitter experience; misery; distress; grief; sad thoughts; hardship |
憐念 怜念 see styles |
lián niàn lian2 nian4 lien nien rennen |
Sympathetic thoughts. |
戀慕 恋慕 see styles |
liàn mù lian4 mu4 lien mu renbo |
to be enamored of; to have tender feelings for; to be sentimentally attached to (a person or place) thoughts of yearning |
所思 see styles |
suǒ sī suo3 si1 so ssu shoshi しょし |
what one thinks; person or thing that is on one's mind thoughts; opinions to be thought |
所想 see styles |
suǒ xiǎng suo3 xiang3 so hsiang |
what one considers; one's thoughts |
所感 see styles |
suǒ gǎn suo3 gan3 so kan shokan しょかん |
impressions; thoughts; feelings; opinions a deed |
拙意 see styles |
setsui せつい |
(humble language) my thoughts; my opinions; my feelings |
排遣 see styles |
pái qiǎn pai2 qian3 p`ai ch`ien pai chien |
to divert oneself from (loneliness, grief etc); to dispel (negative thoughts etc) |
收束 see styles |
shōu shù shou1 shu4 shou shu |
to constrict; to draw tight; to gather (one's thoughts); to bring to a close; to pack (for a journey) |
断想 see styles |
dansou / danso だんそう |
fragmentary thoughts; random thoughts |
方案 see styles |
fāng àn fang1 an4 fang an houan / hoan ほうあん |
plan; program (for action etc); proposal; proposed bill; CL:個|个[ge4],套[tao4] (noun/participle) (1) plan; device; scheme; program; (noun/participle) (2) thoughts or suggestions about a law |
春意 see styles |
chūn yì chun1 yi4 ch`un i chun i shuni しゅんい |
beginning of spring; thoughts of love (1) tranquil mood of spring; feeling of spring; (2) sexual desire |
曬客 晒客 see styles |
shài kè shai4 ke4 shai k`o shai ko |
person who shares their experiences and thoughts with others on the Internet |
有想 see styles |
yǒu xiǎng you3 xiang3 yu hsiang usō |
To have thoughts, or desires, opp. 無想. |
染淨 染净 see styles |
rǎn jìng ran3 jing4 jan ching zenjō |
Impurity and purity; the thoughts and things of desire are impure, the thoughts and methods of salvation are pure. |
欲漏 see styles |
yù lòu yu4 lou4 yü lou yokuro |
The stream or flow of existence, evoked by desire interpenetrated by unenlightened views and thoughts; these stimulating desires produce karma which in turn produces reincarnation; v. 三漏. |
毒心 see styles |
dú xīn du2 xin1 tu hsin dokushin |
malicious thoughts |
気脈 see styles |
kimyaku きみゃく |
(1) (See 気脈を通じる) tacit understanding; connection (of thoughts); collusion; (2) (rare) (See 血管) blood vessel |
法想 see styles |
fǎ xiǎng fa3 xiang3 fa hsiang hōsō |
thoughts on the dharma |
浮想 see styles |
fú xiǎng fu2 xiang3 fu hsiang fusō |
passing thought; an idea that comes into one's head; recollection Passing thoughts, unreal fancies. |
淵慮 渊虑 see styles |
yuān lǜ yuan1 lu:4 yüan lü |
profound thoughts or ideas |
無念 无念 see styles |
wú niàn wu2 nian4 wu nien munen むねん |
(n,adj-na,adj-no) (1) regret; chagrin; mortification; (2) {Buddh} (See 有念) freedom from obstructive thoughts Without a thought; without recollection; absence of false ideas or thoughts, i.e. correct ideas or thoughts; apart from thought (nothing exists). |
煩悩 see styles |
bonnou / bonno ぼんのう |
(1) worldly desires; evil passions; appetites of the flesh; (2) (Buddhist term) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering) |
煩惱 烦恼 see styles |
fán nǎo fan2 nao3 fan nao bonnō ぼんのう |
to be worried; to be distressed; worries (out-dated kanji) (1) worldly desires; evil passions; appetites of the flesh; (2) (Buddhist term) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering) kleśa, 'pain, affliction, distress,' 'care, trouble' (M.W.). The Chinese tr. is similar, distress, worry, trouble, and whatever causes them. Keith interprets kleśa by 'infection', 'contamination', 'defilement'. The Chinese intp. is the delusions, trials, or temptations of the passions and of ignorance which disturb and distress the mind; also in brief as the three poisons 貪瞋痴 desire, detestation, and delusion. There is a division into the six fundamental 煩惱, or afflictions, v. below, and the twenty which result or follow them and there are other dual divisions. The six are: 貪瞋痴慢疑 and 惡見 desire, detestation, delusion, pride, doubt, and evil views, which last are the false views of a permanent ego, etc. The ten 煩惱 are the first five, and the sixth subdivided into five. 煩惱, like kleśa, implies moral affliction or distress, trial, temptation, tempting, sin. Cf. 使. |
犯心 see styles |
fàn xīn fan4 xin1 fan hsin bonshin |
thoughts of transgression |
理清 see styles |
lǐ qīng li3 qing1 li ch`ing li ching |
to disentangle (wiring etc); (fig.) to clarify (one's thoughts etc) |
留題 留题 see styles |
liú tí liu2 ti2 liu t`i liu ti |
extemporaneous thoughts noted down after a visit |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Thoughts" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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