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1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
雷 see styles |
léi lei2 lei kaminari(p); ikazuchi; ikazuchi(ok); rai かみなり(P); いかずち; いかづち(ok); らい |
More info & calligraphy: Thunder(1) lightning; thunder; thunderbolt; (2) (かみなり only) god of thunder; god of lightning; (3) (かみなり only) anger; fit of anger; (surname, female given name) Rai garjita, thunder, thundering. |
露 see styles |
lù lu4 lu tsuyu つゆ |
More info & calligraphy: Dew(1) dew; (2) tears; (adverb) (3) (See 露聊かも) (not) a bit; (not) at all; (place-name) Russia Dew; symbol of transience; to expose, disclose. |
啟示 启示 see styles |
qǐ shì qi3 shi4 ch`i shih chi shih |
More info & calligraphy: Inspire |
抖 see styles |
dǒu dou3 tou to |
to tremble; to shake out; to reveal; to make it in the world To shake. |
捅 see styles |
tǒng tong3 t`ung tung |
to poke; to jab; to give (sb) a nudge; to prod; to disclose; to reveal |
示 see styles |
shì shi4 shih shimesu しめす |
to show; to reveal (surname, given name) Shimesu To indicate, notify, proclaim. |
箏 筝 see styles |
zhēng zheng1 cheng sou / so そう koto こと |
zheng or guzheng, a long zither with moveable bridges, played by plucking the strings (1) koto (13-stringed Japanese zither); (2) zheng (Chinese zither); guzheng; (1) koto (13-stringed Japanese zither); (2) (archaism) stringed instrument; (3) zheng (Chinese zither); guzheng |
紵 纻 see styles |
zhù zhu4 chu cho |
ramie (Boehmeria nivea) coarse hemp |
苧 苎 see styles |
zhù zhu4 chu o お |
Boehmeria nivea; Chinese grass (kana only) ramie (Boehmeria nivea var. nipononivea); (out-dated or obsolete kana usage) (1) cannabis (Cannabis sativa); hemp (plant); (2) hemp (fiber); linen; flax; jute; (place-name) O |
顯 显 see styles |
xiǎn xian3 hsien akira あきら |
to make visible; to reveal; prominent; conspicuous; (prefix) phanero- (personal name) Akira Manifest, reveal, open, clear, plain, known, illustrious; exoteric. |
V溝 V沟 see styles |
v gōu v gou1 v kou |
low neckline that reveals the cleavage; décolleté; gully |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三身 see styles |
sān shēn san1 shen1 san shen sanjin; sanshin さんじん; さんしん |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
了因 see styles |
liǎo yīn liao3 yin1 liao yin ryōin |
A revealing cause, v. 二因 , i.e. 生因 a producing or direct cause, e.g. a seed; and 了因 a revealing "cause", e.g. a light, as indicating the effect; knowledge or wisdom. |
二因 see styles |
èr yīn er4 yin1 erh yin niin / nin にいん |
{Buddh} two causes Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes. |
五教 see styles |
wǔ jiào wu3 jiao4 wu chiao gokyō |
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教. |
亮出 see styles |
liàng chū liang4 chu1 liang ch`u liang chu |
to suddenly reveal; to flash (one's ID, a banknote etc) |
亮相 see styles |
liàng xiàng liang4 xiang4 liang hsiang |
to strike a pose (Chinese opera); (fig.) to make a public appearance; to come out in public (revealing one's true personality, opinions etc); (of a product) to appear on the market or at a trade show etc |
他言 see styles |
tagon; tagen たごん; たげん |
(noun, transitive verb) telling others; divulging (a secret); revealing; disclosing; letting out |
光毫 see styles |
guāng háo guang1 hao2 kuang hao kōgō |
The ūrṇā, or curl between the Buddha's eyebrows whence streams light that reveals all worlds, one of the thirty-two characteristics of a Buddha. |
兜底 see styles |
dōu dǐ dou1 di3 tou ti |
to provide a safety net; (coll.) to reveal; to expose (something disreputable) |
出す see styles |
dasu だす |
(transitive verb) (1) to take out; to get out; (transitive verb) (2) to put out; to reveal; to show; (transitive verb) (3) to submit (e.g. thesis); to turn in; (transitive verb) (4) (See あぶり出す・あぶりだす) to publish; to make public; (transitive verb) (5) (See 手紙を出す) to send (e.g. letter); (transitive verb) (6) (See 声を出す) to produce (a sound); to start (fire); (transitive verb) (7) to serve (food term); (suf,v5s) (8) (after the -masu stem of a verb) (See 飛び出す・とびだす・1) ... out (e.g. to jump out, to carry out); (suf,v5s) (9) (after the -masu stem of a verb) (See 歌いだす・うたいだす) to begin ...; to start to ...; to burst into ... |
出櫃 出柜 see styles |
chū guì chu1 gui4 ch`u kuei chu kuei |
to come out of the closet; to reveal one's sexual orientation |
出現 出现 see styles |
chū xiàn chu1 xian4 ch`u hsien chu hsien shutsugen しゅつげん |
to appear; to arise; to emerge; to show up (n,vs,vi) appearance; emergence; advent; arrival; showing up; coming to existence To manifest, reveal, be manifested, appear, e. g. as does a Buddha's temporary body, or nirmāṇakāya. Name of Udāyi 優陀夷 a disciple of Buddha to be reborn as Samantaprabhāsa; also of a son of Ajātaśatru. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十恩 see styles |
shí ēn shi2 en1 shih en jūon |
Ten kinds of the Buddha's grace: his (1) initial resolve to universalize (his salvation); (2) self-sacrifice (in previous lives); (3) complete altruism; (4) his descent into all the six states of existence for their salvation; (5) relief of the living from distress and mortality; (6) profound pity; (7) revelation of himself in human and glorified form; (8) teaching in accordance with the capacity of his hearers, first hīnayāna, then māhayāna doctrine; (9) revealing his nirvāṇa to stimulate his disciples; (10) pitying thought for all creatures, in that dying at 80 instead of at 100 he left twenty years of his own happiness to his disciples; and also the tripiṭaka for universal salvation. |
十門 十门 see styles |
shí mén shi2 men2 shih men jūmon |
The ten "doors" or connections between事 and 理; 事 is defined as 現象 form and 理 as 本體 substance; the common illustration of wave and water indicates the idea thus expressed. The 理事無礎十門 means that in ten ways form and substance are not separate, unconnected entities. (1) li the substance is always present with shih the phenomena; (2) shih is always present with li; (3) shih depends on li for its existence; (4) the shih can reveal the li; (5) the shih (mere form, which is unreal) can disappear in the li;(6) the shih can conceal the li; (7) the true li is the shih; (8) the shih is li; (9) the true li (or reality) is not the shih; (10) the shih is not the (whole) li; v. 華嚴大疏 2. 周遍含容觀十門 The fifth of the five 觀 meditations of the 華嚴宗, i.e. on li and shih, e.g. (1) the li is as the shih; (2) the shih is as the li; 理如事, 事如理 and so on. The 止觀十門 in the 宗鏡録35, also deals with li and shih chiefly for purposes of meditation. Another group, the 華嚴釋經十門, treats of the Canon and the schools. |
口外 see styles |
kougai / kogai こうがい |
(noun, transitive verb) revealing (information, a secret, etc.); disclosure; telling; letting out |
口風 口风 see styles |
kǒu fēng kou3 feng1 k`ou feng kou feng |
meaning behind the words; what sb really means to say; one's intentions as revealed in one's words; tone of speech |
可動 可动 see styles |
kě dòng ke3 dong4 k`o tung ko tung kadou / kado かどう |
movable (noun - becomes adjective with の) mobile; moveable movable |
吐實 吐实 see styles |
tǔ shí tu3 shi2 t`u shih tu shih |
to reveal the truth; to spill the beans |
吐絮 see styles |
tǔ xù tu3 xu4 t`u hsü tu hsü |
cotton boll splits open and reveals its white interior |
吐露 see styles |
tǔ lù tu3 lu4 t`u lu tu lu toro とろ |
to tell; to disclose; to reveal (noun, transitive verb) expressing one's mind; speaking out |
告白 see styles |
gào bái gao4 bai2 kao pai kokuhaku こくはく |
to announce publicly; to explain oneself; to reveal one's feelings; to confess; to declare one's love (noun, transitive verb) (1) confession (to a crime, wrongdoing, etc.); admission; (n,vs,vi) (2) professing one's feelings (to someone one wants to go out with); declaration of love; (noun, transitive verb) (3) {Christn} profession (of faith); (noun, transitive verb) (4) {Christn} confession (of sins) |
四鏡 四镜 see styles |
sì jìng si4 jing4 ssu ching yotsukagami よつかがみ |
(surname) Yotsukagami The four resemblances between a mirror and the bhūtatathatā in the Awakening of Faith 起信論. The bhūtatathatā, like the mirror, is independent of all beings, reveals all objects, is not hindered by objects, and serves all beings. |
土豪 see styles |
tǔ háo tu3 hao2 t`u hao tu hao dogou / dogo どごう |
local tyrant; local strong man; (slang) nouveau riche powerful local clan; local strongman; (surname) Dogou |
坦陳 坦陈 see styles |
tǎn chén tan3 chen2 t`an ch`en tan chen |
to reveal; to confess |
外溢 see styles |
wài yì wai4 yi4 wai i |
(of liquid) to spill out; to overflow; (of gas) to leak out; (fig.) to spill over; to spread (to new areas); (fig.) (of wealth etc) to drain; to flow outward (esp. overseas); (fig.) (of talent) to show; to be revealed |
多寶 多宝 see styles |
duō bǎo duo1 bao3 to pao Tahō |
(多寳) (多寳如來, 多寶如來) Prabhūtaratna, abundant treasures, or many jewels. The Ancient Buddha, long in nirvana, who appears in his stūpa to hear the Buddha preach the Lotus doctrine, by his presence revealing, inter alia, that nirvana is not annihilation, and that the Lotus doctrine is the Buddha-gospel; v. Lotus Sutra 寳塔品. |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
大白 see styles |
dà bái da4 bai2 ta pai taihaku たいはく |
to be revealed; to come out (of the truth); chalk (for whitening walls); (old) wine cup; (neologism c. 2021) healthcare worker or volunteer in full-body PPE (esp. during the COVID-19 pandemic) (from the 2014 Disney version of the Marvel Comics character Baymax, whose Chinese name is 大白) large cup; (place-name) Daihaku |
展現 展现 see styles |
zhǎn xiàn zhan3 xian4 chan hsien |
to unfold before one's eyes; to emerge; to reveal; to display |
展示 see styles |
zhǎn shì zhan3 shi4 chan shih tenji てんじ |
to reveal; to display; to show; to exhibit (noun, transitive verb) exhibition; display |
展露 see styles |
zhǎn lù zhan3 lu4 chan lu |
to expose; to reveal |
心佛 see styles |
xīn fó xin1 fo2 hsin fo shinbutsu |
The Buddha within the heart: from mind is Buddha hood: the Buddha revealed in or to the mind; the mind is Buddha. 心佛及衆生, 是三無差別 The mind, Buddha, and all the living — there is no difference between the three. i. e. all are of the same order. This is an important doctrine of the 華嚴經 Huayan sutra, cf. its 夜摩天宮品; by Tiantai it is called 三法妙 the mystery of the three things. |
心跡 心迹 see styles |
xīn jì xin1 ji4 hsin chi shinseki |
true motive; true feelings Footprints, or indications of mind, i. e. the mind revealed by deeds. |
惡露 恶露 see styles |
è lòu e4 lou4 o lou oro |
Foul discharges from the body; also evil revealed. |
應身 应身 see styles |
yìng shēn ying4 shen1 ying shen ōjin |
nirmāṇakāya, one of the 三身 q.v. Any incarnation of Buddha. The Buddha-incarnation of the 眞如q.v. Also occasionally used for the saṃbhogakāya. There are various interpretation (a) The 同性經 says the Buddha as revealed supernaturally in glory to bodhisattvas is應身, in contrast with 化身, which latter is the revelation on earth to his disciples. (b) The 起信論 makes no difference between the two, the 應身 being the Buddha of the thirty-two marks who revealed himself to the earthly disciples. The 金光明經 makes all revelations of Buddha as Buddha to be 應身; while all incarnations not as Buddha, but in the form of any of the five paths of existence, are Buddha's 化身. Tiantai has the distinction of 勝應身 and 劣應身, i.e. superior and inferior nirmāṇakāya, or supernatural and natural. |
成金 see styles |
narigane なりがね |
(noun - becomes adjective with の) (1) (derogatory term) upstart; nouveau riche; new rich; coming into wealth suddenly; (2) (shogi) piece promoted to gold general; (place-name) Narigane |
披歴 see styles |
hireki ひれき |
(noun/participle) express one's opinion; making known; revealing; stating |
披瀝 see styles |
hireki ひれき |
(noun/participle) express one's opinion; making known; revealing; stating |
披露 see styles |
pī lù pi1 lu4 p`i lu pi lu hirou / hiro ひろう |
to reveal; to publish; to make public; to announce (noun, transitive verb) announcement; presentation; demonstration; displaying; showing; introducing; unveiling; revealing; performing |
揭底 see styles |
jiē dǐ jie1 di3 chieh ti katei |
to reveal the inside story; to expose sb's secrets gati, 'a particular high number' (M. W.), 10 sexillions; 大揭底 100 sexillions, v. 洛叉 lakṣa. |
揭諦 揭谛 see styles |
jiē dì jie1 di4 chieh ti |
revealer (protective god) |
撩開 撩开 see styles |
liāo kai liao1 kai5 liao k`ai liao kai |
to push aside (clothing, curtain etc) to reveal something; to toss aside |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
新貴 新贵 see styles |
xīn guì xin1 gui4 hsin kuei arataka あらたか |
nouveau riche; upstart; new appointee (surname) Arataka |
普門 普门 see styles |
pǔ mén pu3 men2 p`u men pu men fumon ふもん |
(surname) Fumon Universal door, the opening into all things, or universality; the universe in anything; the unlimited doors open to a Buddha, or bodhisattva, and the forms in which he can reveal himself. |
景品 see styles |
keihin / kehin けいひん |
(1) gift; premium; freebie; giveaway; something additional; an extra; (2) prize (lottery drawing, pachinko, etc.); (3) party favor (favour) |
智妙 see styles |
zhì miào zhi4 miao4 chih miao chimyō |
Mystic knowledge (which reveals spiritual realities). |
暴露 see styles |
bào lù bao4 lu4 pao lu bakuro ばくろ |
to expose; to reveal; to lay bare; also pr. [pu4 lu4] (noun/participle) disclosure; exposure; revelation |
業鏡 业镜 see styles |
yè jìng ye4 jing4 yeh ching kazumi かずみ |
(personal name) Kazumi Karma-mirror, that kept in Hades reveals all karma. |
活版 see styles |
huó bǎn huo2 ban3 huo pan kappan かっぱん |
typography; movable type (1) block of type; (2) (abbreviation) (See 活版印刷) letterpress printing; moveable type printing |
流露 see styles |
liú lù liu2 lu4 liu lu ryuuro / ryuro りゅうろ |
to reveal (indirectly, implicitly); to show (interest, contempt etc) by means of one's actions, tone of voice etc (n,vs,vt,vi) revelation; outpouring |
清涼 清凉 see styles |
qīng liáng qing1 liang2 ch`ing liang ching liang seiryou / seryo せいりょう |
cool; refreshing; (of clothing) skimpy; revealing (noun or adjectival noun) cool; refreshing; (surname) Seiryō |
滲む see styles |
nijimu にじむ |
(v5m,vi) (1) (kana only) to run (of liquid); to spread; to bleed; to blot; (v5m,vi) (2) (kana only) to blur; to blot; to be blurred; (v5m,vi) (3) (kana only) to ooze; to well up (of tears, etc.); (v5m,vi) (4) (kana only) to show through (of feelings, emotions, etc.); to reveal itself |
激白 see styles |
gekihaku げきはく |
(noun, transitive verb) candidly revealing (secrets); revelation; disclosure; confession |
爆雷 see styles |
bào léi bao4 lei2 pao lei bakurai ばくらい |
(of a P2P lending platform) to collapse; (Tw) (slang) to reveal plot details; spoiler depth charge |
狐女 see styles |
hú nǚ hu2 nu:3 hu nü |
fox lady; in folk stories, a beautiful girl who will seduce you then reveal herself as a ghost |
現す see styles |
arawasu あらわす |
(transitive verb) (1) to represent; to signify; to stand for; (2) to reveal; to show; to display; (3) to express; (4) to make widely known |
現身 现身 see styles |
xiàn shēn xian4 shen1 hsien shen genshin |
to show oneself; to appear; (of a deity) to appear in the flesh The present body. Also the various bodies or manifestations in which the Buddhas and bodhisattvas reveal themselves. |
理智 see styles |
lǐ zhì li3 zhi4 li chih richi りち |
reason; intellect; rationality; rational intellect; intelligence; (female given name) Richi Principle and gnosis (or reason); the noumenal in essence and in knowledge; the truth in itself and in knowledge; li is also the fundamental principle of the phenomenon under observation, chih the observing wisdom; one is reality, the other the knower or knowing; one is the known object, the other the knower, the knowing, or what is known; each is dependent on the other, chih depends on lili is revealed by chih. Also knowledge or enlightenment in its essence or purity, free from incarnational influences. |
發露 发露 see styles |
fā lù fa1 lu4 fa lu horro |
To reveal, manifest, confess. |
白毫 see styles |
bái háo bai2 hao2 pai hao byakugō びゃくごう |
whorl of white hair on the forehead of the Buddha, represented by a white precious stone on statues of Buddha; urna The curl between Śākyamuni's eyebrows; from it, in the Mahāyāna sutras, he sends out a ray of light which reveals all worlds; it is used as a synonym of the Buddha, e. g. 白毫之賜 (all that a monk has is) a gift from the White-curled One. |
真苧 see styles |
mao まお |
(kana only) ramie (Boehmeria nivea var. nipononivea) |
真麻 see styles |
manama まなま |
(kana only) ramie (Boehmeria nivea var. nipononivea); (female given name) Manama |
破梗 see styles |
pò gěng po4 geng3 p`o keng po keng |
(Tw) to reveal a spoiler |
禁足 see styles |
jìn zú jin4 zu2 chin tsu kinsoku きんそく |
to forbid sb to go out; to confine to one location (e.g. student, soldier, prisoner, monk etc); to ground (as disciplinary measure); to gate; to curfew; restriction on movement; ban on visiting a place; out of bounds; off limits; caveat (noun, transitive verb) confinement no stepping out |
穿幫 穿帮 see styles |
chuān bāng chuan1 bang1 ch`uan pang chuan pang |
(TV or movie) blooper; continuity error; (theater) to flub one's lines; unintended exposure of a body part; to be exposed (of a scheme or trick); to reveal something one intended to conceal through a slip of the tongue; to blow one's cover |
肋凹 see styles |
rokuou / rokuo ろくおう |
costal fovea |
苧麻 苎麻 see styles |
zhù má zhu4 ma2 chu ma mao まお choma ちょま karamushi からむし |
(botany) ramie (Boehmeria nivea); the fiber of this plant (kana only) ramie (Boehmeria nivea var. nipononivea) |
葉桜 see styles |
hazakura はざくら |
cherry tree in leaf; cherry tree whose blossoms have fallen, revealing the young leaves; (female given name) Hazakura |
表白 see styles |
biǎo bái biao3 bai2 piao pai hyouhaku / hyohaku ひょうはく |
to explain oneself; to express; to reveal one's thoughts or feelings; declaration; confession (noun, transitive verb) expression; confession To explain, expound, clear up. |
表露 see styles |
biǎo lù biao3 lu4 piao lu |
to show; to reveal (one's feelings etc) |
解禁 see styles |
jiě jìn jie3 jin4 chieh chin kaikin かいきん |
to lift a prohibition (noun, transitive verb) (1) lifting a ban; raising an embargo; opening a season (hunting, fishing, etc.); (noun, transitive verb) (2) (colloquialism) publishing contents; revealing information |
說破 说破 see styles |
shuō pò shuo1 po4 shuo p`o shuo po |
to lay bare (actual facts, secrets etc); to reveal |
質押 质押 see styles |
zhì yā zhi4 ya1 chih ya |
to pledge (something, usu. moveables, as security for a loan) |
贈品 赠品 see styles |
zèng pǐn zeng4 pin3 tseng p`in tseng pin |
gift; complimentary item; freebie; giveaway |
踢爆 see styles |
tī bào ti1 bao4 t`i pao ti pao |
to reveal; to expose |
透漏 see styles |
tòu lòu tou4 lou4 t`ou lou tou lou |
to divulge; to leak; to reveal |
透露 see styles |
tòu lù tou4 lu4 t`ou lu tou lu |
to leak out; to divulge; to reveal |
道破 see styles |
dào pò dao4 po4 tao p`o tao po douha / doha どうは |
to expose; to reveal (noun, transitive verb) declaration |
遮照 see styles |
zhē zhào zhe1 zhao4 che chao shashō |
To suppress or to reveal (or illuminate); destructive or constructive; to negate or to affirm. |
閃露 闪露 see styles |
shǎn lù shan3 lu4 shan lu |
to reveal momentarily |
開帳 see styles |
kaichou / kaicho かいちょう |
(noun/participle) (1) unveiling a Buddhist image; (2) gambling; (3) revealing something that is supposed to remain hidden |
開示 开示 see styles |
kāi shì kai1 shi4 k`ai shih kai shih kaiji かいじ |
to instruct (novices); to preach; to teach; to reveal (noun, transitive verb) (1) release (of information, documents, etc.); disclosure; display; (2) {law} discovery to elucidate the teachings |
開顯 开显 see styles |
kāi xiǎn kai1 xian3 k`ai hsien kai hsien kaiken |
To open up and reveal; to expose the one and make manifest the other. It is a term used by Tiantai, i.e. 開權顯實, to expose and dispose of the temporary or partial teaching, and reveal the final and real truth as in the Lotus Sūtra. |
陰腹 see styles |
kagebara かげばら |
secretly slitting one's belly (and only eventually revealing one's mortal wound) (in kabuki, bunraku, etc.) |
隠秘 see styles |
inpi いんぴ |
(noun/participle) making secret; not revealing; hiding (something) |
隨轉 随转 see styles |
suí zhuǎn sui2 zhuan3 sui chuan zuiten |
(隨轉理門) The sects or teaching of adaptable philosophies not revealed by the Buddhas and bodhisattvas, in contrast with the 眞實 (眞實隨轉) the truth as revealed by them. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Vea" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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